‘The Church has prepared us step by step for this sacred experience [of Holy Week]. A steady crescendo in the liturgy has been taking place since Septuagesima Sunday. Each week the sound rose higher, and louder. Although Mother Church often spoke about the Cross and the resurrection, she did so in veiled signs and figures, as if she feared exposing a most precious object to profane eyes. Not until this moment does she remove the curtain. Now we see the Holy of Holies; and more than that, we are asked to participate in the most sublime drama of religious history.
…We should not call it a week of mourning, for Cross and resurrection are inseparable. Christ’s redemptive work did not end with death, it continues on in the victory of His resurrection. Therefore, we must not separate the passion from the resurrection, but rather regard the Cross as the way to Easter victory.
The liturgy does not make this week one of sorrowful lamentation or tearful sympathising with our suffering Lord. That was the medieval approach. No, through the whole week there runs a note of victory and joy, a realisation that Christ’s sacred passion was a prerequisite to Easter glory. We cannot understand the Church’s liturgy unless we keep this in mind’.
from The Church’s Year of Grace, 1953, by Pius Parsch, 1884-1954
O Lord God, whose blessed Son, our Saviour, gave his back to the smiters and hid not his face from shame: grant us grace to take joyfully the suffering of the present time, in full assurance of the glory that shall be revealed; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Collect for Tuesday in Holy Week, Divine Worship: The Missal.
Fr Lee Kenyon
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