‘If we compare the indifference shown by the Catholics of the present age for the Rogation Days, with the devotion wherewith our ancestors kept them, we cannot but acknowledge that there is a great falling off in faith and piety. Knowing, as we do, the importance attached to these Processions by the Church, we cannot help wondering how it is that there are so few among the Faithful who assist at them. Our surprise increases when we find persons preferring their own private devotions to these public Prayers of the Church, which to say nothing of the result of good example, merit far greater graces than any exercises of our own fancying.
The whole Western Church soon adopted the Rogation Days. They were introduced into England at an early period; so, likewise, into Spain, and Germany. Rome herself sanctioned them by her own observing them; this she did in the 8th century, during the Pontificate of St Leo the Third. She gave them the name of the Lesser Litanies, in contradistinction to the Procession of the 25th of April, which she calls the Greater Litanies. With regard to the Fast which the Churches of Gaul observed during the Rogation Days, Rome did not adopt that part of the institution. Fasting seemed to her to throw a gloom over the joyous forty days, which our Risen Jesus grants to his Disciples; she therefore enjoined only abstinence from flesh-meat during the Rogation Days. The Church of Milan, which, as we have just seen, so strictly observes the Rogations, keeps them on the Monday, Tuesday and Wednesday after the Sunday within the Octave of the Ascension, that is to say, after the forty days devoted to the celebration of the Resurrection.
If, then, we would have a correct idea of the Rogation Days, we must consider them as Rome does, - that is, as a holy institution which, without interrupting our Paschal joy, tempers it. The purple vestments used during the Procession and Mass do not signify that our Jesus has fled from us, but that the time for his departure is approaching. By prescribing Abstinence for these three days, the Church would express how much she will feel the loss of her Spouse, who is so soon to be taken from her’.
from The Liturgical Year by Dom Prosper Guéranger OSB, 1805-1875
O Almighty God, who hast created the earth for man, and man for thy glory: mercifully hear the supplications of the people, and be mindful of thy covenant; that both the earth may yield her increase, and the good seed of thy word may bring forth abundantly, to the glory of thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Fr Lee Kenyon
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