‘[L]ook at Calvary, and there is the glory of the divine self-giving love shining glorious. Jesus on the Tree is reigning as King. And there too, on Calvary, we see cleansing. Listen to Saint John: Jesus has died on the Cross, and the Roman soldier comes with the lance and pierces His sacred side, and there flows a stream of water and blood. And the Evangelist places the most intense emphasis on this incident. “He that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true that ye also may believe”. Why this intense emphasis upon the flowing of the water and the blood? Of course, it is the emphasis of the historian, and the Evangelist wants his readers to know it is solid fact and history; and an eye witness was there and really saw these things happen; and the Son of God did, in truth, die; and the water and the blood flowed from His side. But, knowing Saint John, we are always sure that there is not only history but also symbol in the things that he shows us, and so it is here. Water – what is water? Water that cleanses, and cleansing does flow to our sad and sinful human race from Calvary. The humility of Calvary flows like a great stream to cleanse the pride of men and nations. And blood, what is blood? Blood is sacrificial life, not just life, but life that passed through death; and not just death, but death that has the mighty potency of true sacrifice about it. And it is this sacrificial life that flows from Calvary – flows as a gift, so that, first in the community of the redeemed Church, and then amongst all men who are brought within that community, there may be lived out a life that is sacrificial; offered to God and offered to the world in sacrificial service’.
A.M. Ramsey, Lord Ramsey of Canterbury, 1904-1988 (Archbishop of Canterbury, 1961-1974)
Cathedral of St John the Divine, NYC, 1962
Fr Lee Kenyon