‘Romuald’s was one of the strictest orders for men in the West (a branch of the Benedictine Order). Members live isolated in small huts, observing strict silence and perpetual fasting, constantly praying or engaged in manual labour. Our saint enjoyed the grace of bringing sinners, particularly those of rank and power, back to God. When he died, he was a little over seventy years; he had never used a bed, had always sought out ways of practicing severe penances. 15 years later his pupil, the holy doctor of the Church, St Peter Damian, wrote his biography.
“His greatness lies in the rigorous and austere character of his interpretation of monastic life-an approach that was quite singular and unique. In the deepest recesses of his being, Romuald was an ascetic, a monk; not perhaps, a monk of that serene peace and self-possession exemplified by St Benedict in his life and described by him in his Rule. Nor was Romuald an organiser who through prudent legislation enabled his spirit to flourish and affect great numbers. He reminds us of the stolid figures inhabiting the Eastern deserts, men who by most rigorous mortification and severest self-inflicted penances gave a wanton world a living example of recollection and contemplation. Their very lives constituted the most powerful sermon. It is in company with men like these that St Romuald continues to live”.
…When the holy man felt his end was near, he retired to the monastery at Val di Castro. After so many journeys he was eager to begin his final pilgrimage to an eternal resting place. Before the reform of the Calendar in 1969 his feast was celebrated on February 7, the anniversary of the translation of his relics in 1481. His feast is now June 19, the day he died in 1027. In the Calendar reform the Church has tried to move the feasts of the saints to their “birthday” — referring to the day on which the saint died and celebrated his/her birth into heaven’.
from The Church’s Year of Grace, 1953, by Pius Parsch, 1884-1954
O God, who through Saint Romuald didst renew the manner of life of hermits in thy Church: grant, we beseech thee; that, denying ourselves and following Christ, we may merit to reach the heavenly realms on high; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Fr Lee Kenyon