‘[B]ehold: through this Liturgy of Canonisation the Blessed Korean Martyrs are inscribed in the list of the Saints of the Catholic Church. These are true sons and daughters of your nation, and they are joined by a number of missionaries from other lands. They are your ancestors, according to the flesh, language and culture. At the same time they are your fathers and mothers in the faith, a faith to which they bore witness by the shedding of their blood.
From the thirteen-year-old Peter Yu to the seventy-two-year-old Mark Chong, men and women, clergy and laity, rich and poor, ordinary people and nobles, many of them descendants of earlier unsung martyrs – they all gladly died for the sake of Christ.
…The Korean Martyrs have borne witness to the crucified and risen Christ. Through the sacrifice of their own lives they have become like Christ in a very special way. The words of Saint Paul the Apostle could truly have been spoken by them: We are “always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies… We are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh”.
The death of the martyrs is similar to the death of Christ on the Cross, because like his, theirs has become the beginning of new life. This new life was manifested not only in themselves – in those who underwent death for Christ – but it was also extended to others. It became the leaven of the Church as the living community of disciples and witnesses to Jesus Christ. “The blood of martyrs is the seed of Christians”: this phrase from the first centuries of Christianity is confirmed before our eyes.
Today the Church on Korean soil desires in a solemn way to give thanks to the Most Holy Trinity for the gift of the Redemption. It is of this gift that Saint Peter writes: “You were ransomed… not with perishable things such as silver or gold, but with the precious blood of Christ”. To this lofty price, to this price of the Redemption, your Church desires, on the basis of the witness of the Korean Martyrs, to add an enduring witness of faith, hope and charity.
Through this witness may Jesus Christ be ever more widely known in your land: the crucified and risen Christ. Christ, the Way and the Truth and the Life. Christ, true God: the Son of the living God. Christ, true man: the Son of the Virgin Mary.
Once at Emmaus two disciples recognised Christ “in the breaking of the bread”. On Korean soil may ever new disciples recognise him in the Eucharist. Receive his body and blood under the appearances of bread and wine, and may he the Redeemer of the world receive you into the union of his Body, through the power of the Holy Spirit.
May this solemn day become a pledge of life and of holiness for future generations. Jesus Christ has risen from the dead and is living in his Church today. “Yes it is true. The Lord has risen”. Amen. Alleluia!’
from the homily at the Canonisation Mass for the Korean Martyrs, 1984
by Pope St John Paul II, 1920-2005
Fr Lee Kenyon
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