‘The English tradition both before and after the Reformation has left its mark on Catholic theology, worship, and pastoral practice. One need only think, for example, of Blessed John Henry Newman whose influence on the Second Vatican Council has been well documented and acknowledged. With the publication of Anglicanorum coetibus, there is now a structure within the Catholic Church that both gives that English tradition concrete expression as well as fosters is growth. The Ordinariate, with its “catholicised” English liturgical patrimony, is being invited to be a guardian and promoter of its own long and varied tradition as a gift to be shared with the whole Church.
The institutional importance of Divine Worship for the Ordinariates is considerable. More than simply giving the Ordinariates an outward distinctiveness that creates a profile for their parishes in the vast sea of Catholic parochial life, Divine Worship gives voice to the faith and tradition of prayer that has nourished the Catholic identity of the Anglican tradition. There is much in this tradition that remains to be recovered: the zeal for sacred beauty, parochial experience of the Divine Office, a robust devotional life, a developed biblical piety, the vast treasure of sacred music’.
from Divine Worship and the Liturgical Vitality of the Church by Archbishop Augustine Di Noia OP
Fr Lee Kenyon