‘With his outstanding gifts of intelligence, balance, apostolic zeal and, primarily, mystic fervour, Anthony contributed significantly to the development of Franciscan spirituality.
Anthony, in the school of Francis, always put Christ at the centre of his life and thinking, of his action and of his preaching. This is another characteristic feature of Franciscan theology: Christocentrism. Franciscan theology willingly contemplates and invites others to contemplate the mysteries of the Lord's humanity, the man Jesus, and in a special way the mystery of the Nativity: God who made himself a Child and gave himself into our hands, a mystery that gives rise to sentiments of love and gratitude for divine goodness.
Not only the Nativity, a central point of Christ's love for humanity, but also the vision of the Crucified One inspired in Anthony thoughts of gratitude to God and esteem for the dignity of the human person, so that all believers and non-believers might find in the Crucified One and in his image a life-enriching meaning. St Anthony writes: “Christ who is your life is hanging before you, so that you may look at the Cross as in a mirror. There you will be able to know how mortal were your wounds, that no medicine other than the Blood of the Son of God could heal. If you look closely, you will be able to realise how great your human dignity and your value are... Nowhere other than looking at himself in the mirror of the Cross can man better understand how much he is worth” (Sermones Dominicales et Festivi III, pp. 213-214).
In meditating on these words we are better able to understand the importance of the image of the Crucified One for our culture, for our humanity that is born from the Christian faith. Precisely by looking at the Crucified One we see, as St Anthony says, how great are the dignity and worth of the human being. At no other point can we understand how much the human person is worth, precisely because God makes us so important, considers us so important that, in his opinion, we are worthy of his suffering; thus all human dignity appears in the mirror of the Crucified One and our gazing upon him is ever a source of acknowledgement of human dignity.
Dear friends, may Anthony of Padua, so widely venerated by the faithful, intercede for the whole Church and especially for those who are dedicated to preaching; let us pray the Lord that he will help us learn a little of this art from St Anthony. May preachers, drawing inspiration from his example, be effective in their communication by taking pains to combine solid and sound doctrine with sincere and fervent devotion. In this Year for Priests, let us pray that priests and deacons will carry out with concern this ministry of the proclamation of the word of God, making it timely for the faithful, especially through liturgical homilies. May they effectively present the eternal beauty of Christ, just as Anthony recommended: “If you preach Jesus, he will melt hardened hearts; if you invoke him he will soften harsh temptations; if you think of him he will enlighten your mind; if you read of him he will satisfy your intellect” (Sermones Dominicales et Festivi III, p. 59)’.
from a general audience, 2010, by Pope Benedict XVI
Grant, O Lord, that the solemn festival of thy holy Confessor Saint Anthony may bring gladness to thy Church: that being defended by thy succour in all things spiritual, we may be found worthy to attain to everlasting felicity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Fr Lee Kenyon