‘[Saint Camillus] made many mistakes; for years he was compelled to grope about; feeling his way, not knowing where he would end, perhaps not altogether caring. Still, during those years of groping it is clear that his willpower was being strengthened every day. It is not a little significant that whereas at the age of twenty-three he had not the will to resist a fellow-tramp, when he was thirty he could hold his own conviction against even a St Philip Neri.
Once this willpower had been gained the rest of the growth of Camillus is comparatively easy to explain. He was a soldier by profession, for whom life had no surprises, to whom no degree of degradation came as a shock; he had gone through the worst and he knew. But he also knew that however low a man may fall he remains still a man; when he himself had been at his lowest he had never quite lost the memory of better things, nor the vague desire that he might be other than he was. From his own experience he was sure that the most wretched of men was more to be pitied than to be condemned; and if to be pitied, then to be helped if that was possible. With this knowledge, burnt into his soul during ten bitter years, and with the will now developed to act, the hero latent in Camillus began to appear. Nothing could stop him; not the anxious warning of a saint, not the discouragement of religious superiors, not the appeals of seculars who bade him be content with the good he was doing, not his own want of education, which seemed to exclude all possibility of the priesthood, not his naturally passionate nature, signs of which are manifest in him to the end. Like other saints, he began with nothing; as with them, the bread he gave multiplied within his hands; even more than has been the case with most saints, the stream he has set flowing has not been confined within the limits of a religious Order, but has overflowed its banks, and has materially affected the whole of our civilisation.
Such has been the working of the grace of God in and through Camillus de Lellis, the trooper, the tramp. He founded his Congregation, and it was approved, in 1586, when he was thirty-six years of age. It was raised to the rank of an Order in 1591, and Camillus was appointed its first General. He held that office till 1607, when he persuaded his brethren, and the ecclesiastical authorities, to allow him to resign. He lived for seven years more, a humble subject in the Order which he himself had founded and, as is not uncommon in the lives of saints, if we may judge from certain signs, they were not the happiest years of his life. In 1613 it became evident to himself and to his brethren that he could not live much longer, and at his own request he was taken to Rome, that he might die in the Holy City.
But his preparation for death was characteristic of his life; so long as he could drag himself about he could not be kept from visiting the hospitals. When he could no longer go out, he still continued to visit the sick in his own house; and when that became impossible, then he set himself to writing many letters, to the many in the world who had helped him with their alms, and to his own brethren, that they might continue the good work. For himself, he did not forget what he had been. “I beseech you on my knees to pray for me”, he said to the General of the Carmelites, who visited him on his death-bed, “for I have been a great sinner, a gambler, and a man of bad life”.
As his mind began to wander it always went in the direction of God's mercy; he seemed never to tire of thanking Him for all He had done, through the merits of the Precious Blood of Christ. At length the end came. He stretched out his arms in the form of a cross, pronounced again his thanksgiving for the Blood of Christ, and died’.
from Saints for Sinners, 1930, by Archbishop Alban Goodier SJ, 1869-1939
O God, who for the comfort of souls striving in their last agony, didst adorn Saint Camillus with singular gifts of charity: we beseech thee, by his merits, to pour upon us the spirit of thy love; that in the hour of our death, we may be worthy to overcome the enemy and to attain to the heavenly crown; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Fr Lee Kenyon
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