Jingle, jangle, star and spangle,
Over the wilderness wide,
Tall camels sway in the wilderness way
With their spacious, spongy stride.
And three grave kings with mystic things,
In search of the King Who is King of kings,
Three steadfast spectres ride.
Stars are shining, silver lining
Leaves of the palm trees grey -
If God should call, forsaking all,
Man must take the wilderness way;
And these must ride, nor ever abide,
On a road so long, through a world so wide,
To a Babe on a bed of hay.
‘Dearie, Dearie’, blessed Mary
Croons to her little Son.
And the three grave kings with their mystic things
Kneel low to Him, one by one;
And glad they are, though they came from far,
That they followed the light of the guiding Star
That led to Mary’s Son.
Father Andrew SDC, 1869-1946
The red king
Came to a great water. He said,
Here the journey ends.
No keel or skipper on this shore.
The yellow king
Halted under a hill. He said,
Turn the camels round.
Beyond, ice summits only.
The black king
Knocked on a city gate. He said,
All roads stop here.
These are gravestones, no inn.
The three kings
Met under a dry star.
There, at midnight,
The star began its singing.
The three kings
Suffered salt, snow, skulls.
They suffered the silence
Before the first word.
George Mackay Brown, 1921-1996
Sidney Godolphin, 1610-1643
O God, who by the leading of a star didst manifest thy Only Begotten Son to the Gentiles: mercifully grant that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal
Immensity cloistered in thy dear womb,
Now leaves His well-belov’d imprisonment,
There He hath made Himself to His intent
Weak enough, now into the world to come;
But O, for thee, for Him, hath the inn no room?
Yet lay Him in this stall, and from the Orient,
Stars and wise men will travel to prevent
The effect of Herod’s jealous general doom.
Seest thou, my soul, with thy faith’s eyes, how He
Which fills all place, yet none holds Him, doth lie?
Was not His pity towards thee wondrous high,
That would have need to be pitied by thee?
Kiss Him, and with Him into Egypt go,
With His kind mother, who partakes thy woe.
John Donne, 1572-1631
O Lord Jesus Christ, who by thy wondrous holiness didst adorn a human home, and by thy subjection to Mary and Joseph didst consecrate the order of earthly families: grant that we, being enlightened by the example of their life with thee in thy Holy Family, and assisted by their prayers, may at last be joined with them in thine eternal fellowship; who livest and reignest with the Father, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Before the paling of the stars,
Before the winter morn,
Before the earliest cock crow,
Jesus Christ was born:
Born in a stable,
Cradled in a manger,
In the world his hands had made
Born a stranger.
Priest and king lay fast asleep
Young and old lay fast asleep
In crowded Bethlehem;
Saint and angel, ox and ass,
Kept a watch together
Before the Christmas daybreak
In the winter weather.
Jesus on his mother’s breast
In the stable cold,
Spotless lamb of God was he,
Shepherd of the fold:
Let us kneel with Mary maid,
With Joseph bent and hoary,
With saint and angel, ox and ass,
To hail the King of Glory.
Christina Rossetti, 1830-1894
Music the fiercest grief can charm,
And fate’s severest rage disarm:
Music can soften pain to ease,
And make despair and madness please:
Our joys below it can improve,
And antedate the bliss above.
This the divine Cecilia found,
And to her Maker’s praise confin’d the sound.
When the full organ joins the tuneful quire,
Th’immortal pow’rs incline their ear;
Borne on the swelling notes our souls aspire,
While solemn airs improve the sacred fire;
And Angels lean from heav’n to hear.
Of Orpheus now no more let Poets tell,
To bright Cecilia greater pow’r is giv’n;
His numbers rais’d a shade from hell,
Hers lift the soul to heav’n.
from Ode on St Cecilia’s Day by Alexander Pope, 1688-1744
Scarce lay the blossoms of her golden hair
Warm as a leveret in her mother’s hand
When on the wall her shadow gliding there
Haunted her young years with its stern demand.
She coveted no worldly vanity
As the tall steps she climbed with girlish grace,
Approaching unperturbed the galaxy
Of aged priests who kept the holy place.
She looked not back. There on the stone floor lay
The apple that her father gave as token
Of tenderness for all her tenderness.
She entered joyfully that blessed day
The templed walls, herself a shrine unbroken,
To wait till time shall reach its fruitfulness.
Ruth Schaumann, 1899-1975
For the Fallen
With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.
Solemn the drums thrill; death august and royal
Sings sorrow up into immortal spheres.
There is music in the midst of desolation
And a glory that shines upon our tears.
They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted,
They fell with their faces to the foe.
They shall not grow old, as we who are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We shall remember them.
They mingle not with their laughing comrades again;
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England’s foam.
But where our desires are and our hopes profound,
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night.
As the stars that shall be bright when we are dust,
Moving in marches upon the heavenly plain,
As the stars that are starry in the time of our darkness,
To the end, to the end, they remain.
Laurence Binyon CH, 1869-1943
Conference between Christ, the Saints, and the Soul
I am pale with sick desire,
For my heart is far away
From this world’s fitful fire
And this world's waning day;
In a dream it overleaps
A world of tedious ills
To where the sunshine sleeps
On th’ everlasting hills.
Say the Saints – There Angels ease us
Glorified and white.
They say – We rest in Jesus,
Where is not day nor night.
My Soul saith – I have sought
For a home that is not gained,
I have spent yet nothing bought,
Have laboured but not attained;
My pride strove to rise and grow,
And hath but dwindled down;
My love sought love, and lo!
Hath not attained its crown.
Say the Saints – Fresh Souls increase us,
None languish nor recede.
They say – We love our Jesus,
And He loves us indeed.
I cannot rise above,
I cannot rest beneath,
I cannot find out Love,
Nor escape from Death;
Dear hopes and joys gone by
Still mock me with a name;
My best beloved die
And I cannot die with them.
Say the Saints – No deaths decrease us,
Where our rest is glorious.
They say – We live in Jesus,
Who once died for us.
Oh, my Soul, she beats her wings
And pants to fly away
Up to immortal Things
In the Heavenly day:
Yet she flags and almost faints;
Can such be meant for me?
Come and see—say the Saints.
Saith Jesus – Come and see.
Say the Saints – His Pleasures please us
Before God and the Lamb.
Come and taste My Sweets – saith Jesus –
Be with Me where I am.
Christina Rossetti, 1830-1894
1. Her Virgin eyes saw God incarnate born,
when she to Bethlem came that happy morn:
how high her raptures then began to swell,
none but her own omniscient Son can tell.
2. As Eve, when she her fontal sin reviewed,
wept for herself and all she should include,
blest Mary, with man’s Saviour in embrace,
joyed for herself and for all human race.
3. All saints are by her Son’s dear influence blest;
she kept the very fountain at her breast:
the Son adored and nursed by the sweet Maid
a thousandfold of love for love repaid.
4. Heaven with transcendent joys her entrance graced,
next to his throne her Son his Mother placed;
and here below, now she’s of heaven possest,
all generations are to call her blest.
Thomas Ken, 1637-1711
(Anglican Bishop of Bath & Wells, 1685-1691)
John Keble, 1792-1866
The Ladder of St Augustine
Saint Augustine! well hast thou said,
That of our vices we can frame
A ladder, if we will but tread
Beneath our feet each deed of shame!
All common things, each day’s events,
That with the hour begin and end,
Our pleasures and our discontents,
Are rounds by which we may ascend.
The low desire, the base design,
That makes another’s virtues less;
The revel of the ruddy wine,
And all occasions of excess;
The longing for ignoble things;
The strife for triumph more than truth;
The hardening of the heart, that brings
Irreverence for the dreams of youth;
All thoughts of ill; all evil deeds,
That have their root in thoughts of ill;
Whatever hinders or impedes
The action of the nobler will; --
All these must first be trampled down
Beneath our feet, if we would gain
In the bright fields of fair renown
The right of eminent domain.
We have not wings, we cannot soar;
But we have feet to scale and climb
By slow degrees, by more and more,
The cloudy summits of our time.
The mighty pyramids of stone
That wedge-like cleave the desert airs,
When nearer seen, and better known,
Are but gigantic flights of stairs.
The distant mountains, that uprear
Their solid bastions to the skies,
Are crossed by pathways, that appear
As we to higher levels rise.
The heights by great men reached and kept
Were not attained by sudden flight,
But they, while their companions slept,
Were toiling upward in the night.
Standing on what too long we bore
With shoulders bent and downcast eyes,
We may discern — unseen before --
A path to higher destinies,
Nor deem the irrevocable Past
As wholly wasted, wholly vain,
If, rising on its wrecks, at last
To something nobler we attain.
Henry Wadsworth Longfellow, 1807-1882
O merciful Lord, who didst turn Saint Augustine from his sins to be a faithful Bishop and teacher: grant that we may follow him in penitence and godly discipline; till our restless hearts find their rest in thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
At the Cross thy station keeping
With the mournful Mother weeping,
Thou, unto the sinless Son,
Weepest for thy sinful one.
Blood and water from His side
Gush; in thee the streams divide:
From thine eyes the one doth start,
But the other from thy heart.
Mary, for thy sinner, see,
To her Sinless mourns with thee:
Could that Son the son not heed,
For whom two such mothers plead?
So thy child had baptism twice,
And the whitest from thine eyes.
The floods lift up, lift up their voice,
With a many-watered noise!
Down the centuries fall those sweet
Sobbing waters to our feet,
And our laden air still keeps
Murmur of a Saint that weeps.
Teach us but, to grace our prayers,
Such divinity of tears,--
Earth should be lustrate again
With contrition of that rain:
Till celestial floods o’er-rise
The high tops of Paradise.
Francis Thompson, 1859-1907
O God, who art the Comforter of them that mourn, and the Salvation of them that hope in thee, who didst graciously regard the tearful pleading of blessed Monica for the conversion of her son Augustine: grant, we beseech thee, at their united intercession; that we may truly lament our sins and be made worthy to obtain thy gracious pardon; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
They laid her down, all woman-hood’s crown, with holy Mass and prayer,
And they carved the sign of the Cross divine above her with loving care,
They deemed she would lie till the trumpet-cry should waken the dead from gloom;
But He Who in fight had quelled death’s might, hath opened His Mother’s tomb.
The body fair hath passed away from out that hallowed ground,
And roses bloom where Mary lay, and lilies spring around:
The winding-sheet which wrapped her feet no longer holds the dead,
And useless lies the wimple white which bound the Virgin’s head.
Yet not for her a robe of gold with broidered art is meet;
Christ clothes her with the radiant sun, the moon is at her feet;
A crown of beamy stars is set upon her maiden brow;
Her soul doth magnify the Lord, high is the lowly now!
Richard Frederick Littledale, 1833-1890
There was silence in heaven, as if for half an hour -
Isaiah’s coals of wonder sealed the lips
Of Seraph, Principality and Power,
Of all the nine angelic fellowships.
The archangels, those sheer intelligences,
Were silent, with their eyes on heaven’s door.
So must our fancy dower them with senses,
Make them incarnate in a metaphor.
There was silence in heaven as Mary entered in,
For even Gabriel had not foreseen
The glory of a soul immune from sin
Throned in the body of the angels’ Queen.
Blessed be God and Mary in whose womb
Was woven God’s incredible disguise.
She gave Our Lord His Body. In the tomb
He gave her hers again and bade her rise.
Bright from death’s slumber she arose, the flush
Of a chaste joy illumining her cheeks;
Among the motherless in heaven there was a hush
To hear the way a mother laughs and speaks.
Eye had not seen, nor ear of angel heard,
Nor heart conceived - until Our Lady’s death -
What God for those that love Him had prepared
When heaven’s synonym was Nazareth!
Her beauty opened slowly like a flower,
Beauty to them eternally bequeathed.
There was silence in heaven; as if for half an hour
No angel breathed.
Alfred Barrett, 1906-1985
Almighty and everlasting God, who didst assume the Immaculate Virgin Mary, Mother of thy Son, body and soul to the glory of heaven: grant us, we beseech thee; that being ever intent on things above, we may be worthy to be partakers of her glory hereafter; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen. – Divine Worship: The Missal.
Martha her love and joy expressed
By care to entertain her guest;
While Mary sat to hear her Lord,
And could not bear to lose a word.
The principle in both the same,
Produced in each a different aim;
The one to feast the Lord was led,
The other waited to be fed.
But Mary chose the better part,
Her Saviour’s words refreshed her heart;
While busy Martha angry grew,
And lost her time and temper too.
With warmth she to her sister spoke,
But brought upon herself rebuke;
One thing is needful, and but one,
Why do thy thoughts on many run?
How oft are we like Martha vexed,
Encumbered, hurried, and perplexed!
While trifles so engross our thought,
The one thing needful is forgot.
Lord teach us this one thing to choose,
Which they who gain can never lose;
Sufficient in itself alone,
And needful, were the world our own.
Let grovelling hearts the world admire,
Thy love is all that I require!
Gladly I may the rest resign,
If the one needful thing be mine!
John Newton, 1725-1807
Almighty and most merciful God, whose Son did vouchsafe to be welcomed in the home of blessed Martha: grant, we beseech thee, by the merits of her who lovingly served him; that we of thy mercy may be received into our heavenly home; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Hail Sacred James; in Graces so Compleat,
That the whole Church gave Thee, the stile of Great,
Yet, till in Him, the Spirit did Reside,
Hee felt the Stormes of Dire Revenge, and Pride;
So much did Passion Him, and John Inflame,
That Christ did Both, the Sons of Thunder Name.
They in Their Mothers Proud Suite did Partake,
And twixt th’ Apostles, the First strife did make.
When a Samarian Village did Refuse
To Lodge Him, and the Rest, Since They were Jews,
Had His Pow’r Equall been, to His Desire,
Hee had, Like Sodome, Ruin’d it with Fire.
Such darken’d Frailty does to men Belong,
Till Grace Enlightens Them, and makes them Strong.
He Could not See, till Christ the Vaile did Draw,
How mild the Gospell is, above the Law.
These Crimes, the Sacred Scripture does Relate,
After His Call to the Apostolate:
To shew, That in the Church the Loftiest Place,
Will not Restrain, Since nothing can, but Grace,
But Christ, who what He would bee, did Foreknow,
(Since Hee who makes us doe, Knows what wee’ll Doe)
And who did Goodnes more, then Kinred Rate,
Did Choose Him, one of his Triumvirate,
While Those, who nearer were to Him Ally’d,
To share in that vast Honour, were Deny’d.
But He, and John, JESU’S First call obey’d
Leaving their Home, Their Father, and Their Trade.
Which proves, Those are unworthy of Christs Call
Who to obey it, will not give up all.
Peter, and these great Brothers, were made Blest,
With Favours not Extended to the Rest.
Twas These Three only, Jesus with Him Lead,
When He Rais’d Jairus Daughter from the Dead.
These on Mount Tabor saw the Glorious Three,
The Greatest sight, next to the Trinity.
And onely They, the Griev’d Spectators stood,
When on the Mount Hee sweat great Drops of Blood.
After Our Lords Ascention first of All,
Hee taught the Jews, disperst at Stephens Fall.
Then spread the Faith, (if Elder Times say True)
...And, to His Pious Life Due Rev’rence Pay,
When in the west Saint James much time had spent,
Back to Jerusalem again he went.
Herod Agrippa, by Decree of Rome
To the Judaick Empire being Come,
That Slavish Fawning to His Countrey brought,
Which Hee, under Caligula, was Taught;
Tho, Hee in the Jews Paths did strictly Tread,
Yet Hee, Romes Emperour a God Decreed.
By this, the Tyrant Hee did hope to gain,
And then, to wash off that Blasphemous Stain,
The Christian Church Hee did with Fury wast,
And Our Apostle into Prison Cast.
The Jews extolling this, Hee did proceed,
And his Sin Finish’d, Cutting off his Head.
How Frantick are th’ Idolators of Fame?
Who fell their Soules in hope to buy a Name.
At our Saints Death, such Charming Truths Hee said,
That Hee, his Keeper a Blest Martyr, made.
Nothing can to the Spirit give Restraint,
One moment turn’d a Goaler, to a Saint.
Of All th’ Illustrious Twelve, the Sacred Word
Does only Our Saints Martyrdome Record.
Angells to Heav’n His Blessed Spirit Bear,
And then, an Angell struck His Murtherer.
Cesarea saw Him, whom They did Admire,
And call a God, under God’s wrath expire.
But All Spaines Empire Judge, that They are Blest,
Thinking His Bones at Compostella Rest.
Roger Boyle, Earl of Orrery, 1621-1679
Dear, beauteous Saint! more white then day,
When in his naked, pure array;
Fresher then morning-flowers which shew
As thou in tears dost, best in dew.
How art thou chang’d! how lively-fair,
Pleasing and innocent an air,
Not tutor’d by thy glass, but free,
Native and pure shines now in thee!
But since thy beauty doth still keep
Bloomy and fresh, why dost thou weep?
This dusky state of sighs and tears
Durst not look on those smiling years,
When Magdal-castle was thy seat,
Where all was sumptuous, rare and neat
Why lies this Hair despised now
Which once thy care and art did show?
Who then did dress the much lov’d toy,
In Spires, Globes, angry Curls and coy,
Which with skill’d negligence seem’d shed
About thy curious, wilde, yong head?
Why is this rich, this Pistic Nard
Spilt, and the box quite broke and marr’d?
What pretty sullenness did hast
Thy easie hands to do this waste?
Why art thou humbled thus, and low
As earth, thy lovely head dost bow?
Dear Soul! thou knew’st, flowers here on earth
At their Lords foot-stool have their birth;
Therefore thy wither'd self in haste
Beneath his blest feet thou didst cast,
That at the root of this green tree
Thy great decays restor’d might be.
Thy curious vanities and rare;
Odorous ointments kept with care,
And dearly bought, (when thou didst see
They could not cure, nor comfort thee,)
Like a wise, early Penitent
Thou sadly didst to him present,
Whose interceding, meek and calm
Blood, is the worlds all-healing Balm
This, this Divine Restorative
Call’d forth thy tears, which ran in live
And hasty drops, as if they had
(Their Lord so near) sense to be glad
Learn, Ladies , here the faithful cure
Makes beauty lasting, fresh and pure;
Learn Marys art of tears, and then
Say, You have got the day from men .
Cheap, mighty Art! her Art of love,
Who lov’d much and much more could move;
Her Art! whose memory must last
Till truth through all the world be past,
Till his abus’d, despised flame
Return to Heaven, from whence it came,
And send a fire down, that shall bring
Destruction on his ruddy wing.
Her Art! whose pensive, weeping eyes,
Were once sins loose and tempting spies,
But now are fixed stars, whose light
Helps such dark straglers to their sight.
Self-boasting Pharisee ! how blinde
A Judge wert thou, and how unkinde?
It was impossible, that thou
Who wert all false, should’st true grief know;
Is’t just to judge her faithful tears
By that foul rheum thy false eye wears?
This Woman (say’st thou) is a sinner:
And sate there none such at thy dinner?
Go Leper, go; wash till thy flesh
Comes like a childes, spotless and fresh;
He is still leprous, that still paints:
Who Saint themselves, they are no Saints.
Henry Vaughan, 1621-1695
O Almighty God, whose blessed Son did call and sanctify Mary Magdalene to be a witness to his Resurrection: mercifully grant that by thy grace, and assisted by her prayers, we may be healed of all our infirmities, and always serve thee in the power of his endless life; who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
The Paschal feast was ended. Multitudes,
Unweeting what was done, that day had left
The gates of Zion for their far-off homes;
And there was silence, where but yesterday
Had been the hum of thousands. Olivet
Slept calmly underneath the waning moon,
And darkening shadows fell across the steeps
And hollows of Jerusalem. Deep night
Had drench’d the eyes of thousands. But, behold,
Within the upper room where Jesus broke
The bread of life, and pour’d the mystic wine
The night before He suffer’d, once again
The little band of those who loved Him most
Were gather’d. On the morrow morn they thought
To leave the holy city, holier now
Than ever in their eyes, and go to meet
Their Lord upon the Galilean hill.
All bosoms swell’d with gladness, all save one;
One heart amid that group of light and love
Was desolate and dark: nine weary days
Of doubt, which shado’d all eternity,
Had written years of suffering on his brow.
The worst he fear’d to him was realised,
Life quench’d, for ever quench’d, and death supreme.
Jesus was dead. And vainly others told,
How they had seen and heard their risen Lord;
Himself had seen the lifeless body hang
Upon the cross; and, till he saw like them
And like them touch’d the prints in hands and side,
He would not, for he could not, hope again.
But there has been enough of sorrow now
For that true mourner, sorely tried but true:
And as they communed of an absent Lord
Jesus was there, though doors were shut and barr’d,
There in the midst of them; and from His lips,
Who is Himself our Peace, the words of peace
Fell as of old like dew on every heart,
But surely sweetest, calmest, tenderest
On one most torn and tost. The waves were still;
Day broke; the shadows fled: nor this alone,
Love offer’d all which bitterest grief had ask’d,
And laying bare the inly bleeding wound
Heal’d it, which haply else had bled afresh
In after years, till faith adoring claim’d
In One, whom sense no longer sought to touch,
The Lord of life, the everlasting God.
O Master, though our eyes have never look’d
Upon Thy blessèd face and glorious form,
Grant us to trust Thee with a perfect trust,
And love Thee and rejoice in Thee unseen,
And prove the heaven of Thy beatitude
On those who, though they see Thee not, believe.
Edward Bickersteth, 1825-1906
(Bishop of Exeter, 1885-1900)
Almighty and everliving God, who for the greater confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s Resurrection: grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ; that our faith in thy sight may never be reproved; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. – Divine Worship: The Missal.
The gleaming river glides between
Broad meadows glad with gold and green;
Radiant with light and rapturous with song
June’s shining hours pass along;
And, plucking flowers, moves her following throng.
A thrush sits singing on a willow bough,
Which bends to meet the murmurous water’s flow
That makes a soft accompaniment while he sings,
And every trembling lead with his glad rapture rings.
Ah, is Time’s pageant, passing day by day,
This change from grey to green, from gold to grey,
This sighing, singing circle of the year,
A rather long procession ending here
And never really leading anywhere?
Ah, no! Life’s river seeks the sea of God;
Life’s sin may find the cleansing of His blood.
Not only wisdom made the world so fair,
But Love, Who, sparing others, did not spare
Himself the cruel Cross, if He might lead
To living waters and green pastures there.
Father Andrew SDC, 1869-1946
Listen sweet Dove unto my song,
And spread thy golden wings in me;
Hatching my tender heart so long,
Till it get wing, and fly away with thee.
Where is that fire which once descended
On thy Apostles? thou didst then
Keep open house, richly attended,
Feasting all comers by twelve chosen men.
Such glorious gifts thou didst bestow,
That th’earth did like a heav’n appear;
The stars were coming down to know
If they might mend their wages, and serve here.
The sun which once did shine alone,
Hung down his head, and wisht for night,
When he beheld twelve suns for one
Going about the world, and giving light.
But since those pipes of gold, which brought
That cordial water to our ground,
Were cut and martyr’d by the fault
Of those, who did themselves through their side wound,
Thou shutt’st the door, and keep’st within;
Scarce a good joy creeps through the chink:
And if the braves of conqu’ring sin
Did not excite thee, we should wholly sink.
Lord, though we change, thou art the same;
The same sweet God of love and light:
Restore this day, for thy great name,
Unto his ancient and miraculous right.
George Herbert, 1593-1633
The white dove cooeth in her downy nest,
Keeping her young ones warm beneath her breast:
The white moon saileth thro’ the cool clear sky,
Screened by a tender mist in passing by:
The white rose buds, with thorns upon its stem,
All the more precious and more dear for them:
The stream shines silver in the tufted grass,
The white clouds scarcely dim it as they pass:
Deep in the valleys lily cups are white,
They send up incense all the holy night:
Our souls are white, made clean in Blood once shed:
White blessed Angels watch around our bed: —
O spotless Lamb of God, still keep us so,
Thou Who wert born for us in time of snow.
Christina Rossetti, 1830-1894
Once more I hear the everlasting sea
Breathing beneath the mountain’s fragrant breast,
Come unto Me, come unto Me,
And I will give you rest.
We have destroyed the Temple and in three days
He hath rebuilt it – all things are made new:
And hark what wild throats pour His praise
Beneath the boundless blue.
We plucked down all His altars, cried aloud
And gashed ourselves for little gods of clay!
Yon floating cloud was but a cloud,
The May no more than May.
We plucked down all His altars, left not one
Save where, perchance (and ah, the joy was fleet),
We laid our garlands in the sun
At the white Sea-born’s feet.
We plucked down all His altars, not to make
The small praise greater, but the great praise less,
We sealed all fountains where the soul could slake
Its thirst and weariness.
‘Love’ was too small, too human to be found
In that transcendent source whence love was born:
We talked of ‘forces’: heaven was crowned
With philosophic thorn.
‘Your God is in your image’, we cried, but O,
’Twas only man's own deepest heart ye gave,
Knowing that He transcended all ye know,
While – we dug His grave.
Denied Him even the crown on our own brow,
E’en these poor symbols of His loftier reign,
Levelled His Temple with the dust, and now
He is risen, He is risen again,
Risen, like this resurrection of the year,
This grand ascension of the choral spring,
Which those harp-crowded heavens bend to hear
And meet upon the wing.
‘He is dead’, we cried, and even amid that gloom
The wintry veil was rent! The new-born day
Showed us the Angel seated in the tomb
And the stone rolled away.
It is the hour! We challenge heaven above
Now, to deny our slight ephemeral breath
Joy, anguish, and that everlasting love
Which triumphs over death.
Alfred Noyes CBE, 1880-1958
Fr Lee Kenyon
A Treasure to be Shared
The Acolyte’s Toolbox