‘Marguerite d’Youville appears to us as a woman who has heard the Lord say to her: “Console my people... prepare my way by going to look for the poorest, those whose lives are a long series of sufferings without a way out”. And here she is, a young widow, dedicated to the exclusive service of the poor of Montreal. Like her Lord who “gathers the lambs, carries them to his heart, and takes care of the sheep who breastfeed their young”, here she is seized by the dazzling light of the Father’s love.
... Saint Margaret of Youville, in the Advent of the Church, gives us with all the saints an image of the new world where Love, Truth, Justice, and Peace reign. St Peter says: “What we expect, according to the Lord’s promise, is a new heaven and a new land where justice will reside”. In her daily devotion, Marguerite brings to the most needy a little of this novelty: a community of love where the little ones are respected because the Lord is close to them, because he is present in their hearts. For the saint we honor, it is the concrete charity of each day that makes justice triumph according to God and reveals the presence of the new world: “His salvation is close to those who fear it and glory will inhabit our earth”.
...In God, Marguerite saw the Father who “loved the world so much that he gave his only Son”. In union with Our Lady of Providence, as she called the Mother of the Saviour, she would prayerfully contemplate the mystery of God’s universal fatherhood; she came to understand that all men and women are truly brothers and sisters, that their heavenly Father would never fail to be close to them, and that his love called them to an active life of service to others.
We thank God for the figure which he sets before our eyes this morning. Yes, we give him thanks. For the first time in history, a woman of Canadian birth is inscribed among the saints whom the Church has raised to the glory of the altars’.
from the homily at the Canonisation Mass, 9 December 1990
of St Marguerite d’Youville, 1701-1771, by Pope St John Paul II, 1920-2005
‘“You were darkness once”, Saint Paul told the Ephesians, “but now you are light in the Lord” (Eph. 5: 8). How eloquent were the words of Pope Paul VI in his homily at the canonisation of the Uganda Martyrs!
“Who could foresee”, the Pope asked, “that with the great historical figures of African martyrs and confessors like Cyprian, Felicity and Perpetua and the outstanding Augustine, we should one day list the beloved names of Charles Lwanga, Matthias Mulumba Kalemba and their twenty companions?” (Paul VI, Homily on the occasion of the canonisation of the Uganda Martyrs, 18 October 1964).
Truly the Uganda Martyrs became light in the Lord! Their sacrifice hastened the rebirth of the Church in Africa. In our own days, all Africa is being called to the light of Christ! Africa is being called again to discover her true identity in the light of faith in the Son of God. All that is truly African, all that is true and good and noble in Africa’s traditions and cultures, is meant to find its fulfilment in Christ. The Uganda Martyrs show this clearly: they were the truest of Africans, worthy heirs of the virtues of their ancestors. In embracing Jesus Christ, they opened the door of faith to their own people (Cf. Acts. 14: 27), so that the glory of the Lord could shine on Uganda, on Africa’.
from the homily during his visit to the Shrine of the Holy Ugandan Martyrs, 7 February 1993
by Pope St John Paul II, 1920-2005
O God, who hast made the blood of Martyrs to be the seed of Christians: mercifully grant that the field which is thy Church, watered down with the blood shed by Saints Charles Lwanga and Companions, may be fertile and always yield thee an abundant harvest; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘Today we are celebrating the memorial of St Agatha, martyred in Catania probably during the persecution of Decius in the third century. Agatha’s name corresponds to reality: St Agatha “is truly a good woman”, we read in the Liturgy of the Hours this morning, “coming forth from God in whose goodness she shares. She is good to her Spouse, Christ, and good also to us through sharing with us her goodness. ‘Good’ is the force and meaning of her name”.
God, our supreme good, is the source of all good things. I hope that you will all be “good”, that is, faithful witnesses to the love of our heavenly Father who fills us with so many gifts and calls us to share in his own joy.
Whoever has this faith, even in the midst of difficulties, preserves that deep peace born of a trusting abandonment to the ever provident and wise hands of God, who never disturbs the joy of his children except to prepare for them a deeper and greater joy’.
from a general audience, 5 February 1997, by Pope St John Paul II, 1920-2005
O God, who among the manifold works of thine almighty power hast bestowed even upon the gentleness of women strength to win the victory of martyrdom: grant, we beseech thee; that we, who on this day recall the heavenly birth of Saint Agatha, thy Virgin and Martyr, may so follow in her footsteps, that we may likewise attain unto thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘The Apostle Paul teaches us that in the fulness of time God sent his Son, born of a woman, to redeem us from sin and to make us his sons and daughters. Accordingly, we are no longer servants but children and heirs of God. Therefore, the Church must proclaim the Gospel of life and speak out with prophetic force against the culture of death. May the Continent of Hope also be the Continent of Life! This is our cry: life with dignity for all! For all who have been conceived in their mother’s womb, for street children, for Guadalupe! To you we present this countless multitude of the faithful praying to God in America. You who have penetrated their hearts, visit and comfort the homes, parishes and dioceses of the whole continent. Grant that Christian families may exemplarily raise their children in the Church’s faith and in love of the Gospel, so that they will be the seed of apostolic vocations. Turn your gaze today upon young people and encourage them to walk with Jesus Christ. O Lady and Mother of America! Strengthen the will be celebrated throughout America with the liturgical rank of feast.
O Mother! You know the paths followed by the first evangelisers of the New World, from Guanahani Island and Hispaniola to the Amazon forests and the Andean peaks, reaching to Tierra del Fuego in the south and to the Great Lakes and mountains of the north. Accompany the Church which is working in the nations of America, so that she may always preach the Gospel and renew her missionary spirit. Encourage all who devote their lives to the cause of Jesus and the spread of his kingdom. O gentle Lady of Tepeyac, Mother of indigenous peoples and Afro-Americans, for immigrants and refugees, for the young deprived of opportunity, for the old, for those who suffer any kind of poverty or marginalisation.
Dear brothers and sisters, the time has come to banish once and for all from the continent every attack against life. No more violence, terrorism and drug-trafficking! No more torture or other forms of abuse! There must be an end to the unnecessary recourse to the death penalty! No more exploitation of the weak, racial discrimination or ghettoes of poverty! Never again! These are intolerable evils which cry out to heaven and call Christians to a different way of living, to a social commitment more in keeping with their faith. We must rouse the consciences of men and women with the Gospel, in order to highlight their sublime vocation as children of God. This will inspire them to build a better America. As a matter of urgency, we must stir up a new springtime of holiness on the continent so that action and contemplation will go hand in hand’.
from a homily given during his Apostolic Journey to America, 23 January 1999
by Pope St John Paul II, 1920-2005
O God, who hast willed that under the special patronage of the most Blessed Virgin Mary of Guadalupe, we should receive an abundant measure of unceasing favours: grant us, thy suppliant people; that as we rejoice to honour her upon earth, so we may enjoy the vision of her in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘The Catholic Church, both in her praxis and in her solemn documents, holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is – in God’s plan – an essential requisite of full and visible communion. Indeed full communion, of which the Eucharist is the highest sacramental manifestation, needs to be visibly expressed in a ministry in which all the Bishops recognise that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community - all the while respecting the authority of James, the head of the Church in Jerusalem. This function of Peter must continue in the Church so that under her sole Head, who is Jesus Christ, she may be visibly present in the world as the communion of all his disciples.
Do not many of those involved in ecumenism today feel a need for such a ministry? A ministry which presides in truth and love so that the ship – that beautiful symbol which the World Council of Churches has chosen as its emblem – will not be buffeted by the storms and will one day reach its haven’.
from the encyclical Ut Unum Sint: On Commitment to Ecumenism, 25 May 1995
by Pope St John Paul II, 1920-2005
O God, who art rich in mercy and who didst will that Saint John Paul the Second should preside as Pope over thy Universal Church: grant, we pray; that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind; who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘[B]ehold: through this Liturgy of Canonisation the Blessed Korean Martyrs are inscribed in the list of the Saints of the Catholic Church. These are true sons and daughters of your nation, and they are joined by a number of missionaries from other lands. They are your ancestors, according to the flesh, language and culture. At the same time they are your fathers and mothers in the faith, a faith to which they bore witness by the shedding of their blood.
From the thirteen-year-old Peter Yu to the seventy-two-year-old Mark Chong, men and women, clergy and laity, rich and poor, ordinary people and nobles, many of them descendants of earlier unsung martyrs – they all gladly died for the sake of Christ.
…The Korean Martyrs have borne witness to the crucified and risen Christ. Through the sacrifice of their own lives they have become like Christ in a very special way. The words of Saint Paul the Apostle could truly have been spoken by them: We are “always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies… We are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh”.
The death of the martyrs is similar to the death of Christ on the Cross, because like his, theirs has become the beginning of new life. This new life was manifested not only in themselves – in those who underwent death for Christ – but it was also extended to others. It became the leaven of the Church as the living community of disciples and witnesses to Jesus Christ. “The blood of martyrs is the seed of Christians”: this phrase from the first centuries of Christianity is confirmed before our eyes.
Today the Church on Korean soil desires in a solemn way to give thanks to the Most Holy Trinity for the gift of the Redemption. It is of this gift that Saint Peter writes: “You were ransomed… not with perishable things such as silver or gold, but with the precious blood of Christ”. To this lofty price, to this price of the Redemption, your Church desires, on the basis of the witness of the Korean Martyrs, to add an enduring witness of faith, hope and charity.
Through this witness may Jesus Christ be ever more widely known in your land: the crucified and risen Christ. Christ, the Way and the Truth and the Life. Christ, true God: the Son of the living God. Christ, true man: the Son of the Virgin Mary.
Once at Emmaus two disciples recognised Christ “in the breaking of the bread”. On Korean soil may ever new disciples recognise him in the Eucharist. Receive his body and blood under the appearances of bread and wine, and may he the Redeemer of the world receive you into the union of his Body, through the power of the Holy Spirit.
May this solemn day become a pledge of life and of holiness for future generations. Jesus Christ has risen from the dead and is living in his Church today. “Yes it is true. The Lord has risen”. Amen. Alleluia!’
from the homily at the Canonisation Mass for the Korean Martyrs, 1984
by Pope St John Paul II, 1920-2005
‘Dear brothers and sisters! The love of Christ was the fire that inflamed the life of St Teresa Benedicta of the Cross. Long before she realised it, she was caught by this fire. At the beginning she devoted herself to freedom. For a long time Edith Stein was a seeker. Her mind never tired of searching and her heart always yearned for hope. She travelled the arduous path of philosophy with passionate enthusiasm. Eventually she was rewarded: she seized the truth. Or better: she was seized by it. Then she discovered that truth had a name: Jesus Christ. From that moment on, the incarnate Word was her One and All. Looking back as a Carmelite on this period of her life, she wrote to a Benedictine nun: “Whoever seeks the truth is seeking God, whether consciously or unconsciously”.
…This woman had to face the challenges of such a radically changing century as our own. Her experience is an example to us. The modern world boasts of the enticing door which says: everything is permitted. It ignores the narrow gate of discernment and renunciation. I am speaking especially to you, young Christians... Pay attention! Your life is not an endless series of open doors! Listen to your heart! Do not stay on the surface, but go to the heart of things! And when the time is right, have the courage to decide! The Lord is waiting for you to put your freedom in his good hands.
St Teresa Benedicta of the Cross was able to understand that the love of Christ and human freedom are intertwined, because love and truth have an intrinsic relationship. The quest for truth and its expression in love did not seem at odds to her; on the contrary she realised that they call for one another.
In our time, truth is often mistaken for the opinion of the majority. In addition, there is a widespread belief that one should use the truth even against love or vice versa. But truth and love need each other. St Teresa Benedicta is a witness to this. The “martyr for love”, who gave her life for her friends, let no one surpass her in love. At the same time, with her whole being she sought the truth, of which she wrote: “No spiritual work comes into the world without great suffering. It always challenges the whole person”.
St Teresa Benedicta of the Cross says to us all: Do not accept anything as the truth if it lacks love. And do not accept anything as love which lacks truth! One without the other becomes a destructive lie.’
from the homily for the canonisation of St Teresa Benedicta of the Cross, 11 October 1998
by Pope St John Paul II, 1920-2005
O God of our fathers, who didst lead the blessed Martyr Saint Teresa Benedicta of the Cross to know thy crucified Son and imitate him even unto death: mercifully grant that, by her intercession, all men may know Christ as Saviour, and through come to thine eternal vision; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
Today is the memorial of the Cure d’Ars, Saint John Mary Vianney, the patron saint of parish priests. The statue below, carved in the late 19th century, is from my own collection, given to me by my wife in 2009. It occupies pride of place in my study; the good pastor looking down upon me as I strive to live out the vocation God has given me in his sacred priesthood. Please pray for all priests today, asking St John Vianney for his intercession, that we may ever strive to live by his example of evangelical zeal in the exercise of our pastoral and sacramental ministry, to the glory of God and for the salvation of many souls.
‘The Cure of Ars is a model of priestly zeal for all pastors. The secret of his generosity is to be found without doubt in his love for God, lived without limits, in constant response to the love made manifest in Christ crucified. This is where he bases his desire to do everything to save the souls ransomed by Christ at such a great price, and to bring them back to the love of God. Let us recall one of those pithy sayings which he had the knack of uttering: “The priesthood is the love of the Heart of Jesus”. In his sermons and catechesis he continually returned to that love: “O my God, I prefer to die loving you than to live a single instant without loving you... I love you, my divine Saviour, because you were crucified for us... because you have me crucified for you”. For the sake of Christ, he seeks to conform himself exactly to the radical demands that Jesus in the Gospels puts before the disciples whom he sends out: prayer, poverty, humility, self-denial, voluntary penance. And, like Christ, he has a love for his flock that leads him to extreme pastoral commitment and self-sacrifice. Rarely has a pastor been so acutely aware of his responsibilities, so consumed by a desire to wrest his people from the sins of their luke-warmness. “O my God, grant me the conversion of my parish: I consent to suffer whatever you wish, for as long as I live”. Dear brother priests, nourished by the Second Vatican Council which has felicitously placed the priest’s consecration within the framework of his pastoral mission, let us join Saint John Mary Vianney and seek the dynamism of our pastoral zeal in the Heart of Jesus, in his love for souls. If we do not draw from the same source, our ministry risks bearing little fruit!’
from a letter to all priests, Maundy Thursday, 1986, by Pope St John Paul II, 1920-2005
Almighty and merciful God, who didst wonderfully endue Saint John Vianney with pastoral zeal and a continual desire for prayer and penance: grant, we beseech thee; that by his example and intercession, we may win the souls of brethren for Christ, and with them attain glory everlasting; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘A hundred years ago, on 6 July 1902, Maria Goretti died in the hospital at Nettuno, brutally stabbed the day before in the little village of Le Ferriere, in the Pontine Marshes. Her spiritual life, the strength of her faith, her ability to forgive her murderer have placed her among the best-loved saints of the 20th century.
St Maria Goretti was a girl whom God’s Spirit endowed with the courage to stay faithful to her Christian vocation even to the point of making the supreme sacrifice of her life. Her tender age, her lack of education and the poverty of the environment in which she lived did not prevent grace from working its miracles in her. Indeed, it was precisely in these conditions that God’s special love for the lowly appeared. We are reminded of the words with which Jesus blesses the heavenly Father for revealing himself to children and the simple, rather than to the wise and learned of the world (cf. Mt 11,25).
It was rightly observed that St Maria Goretti’s martyrdom heralded what was to be known as the century of martyrs. It was in this perspective that at the end of the Great Jubilee of the Year 2000, I stressed that “this lively sense of repentance... has not prevented us from giving glory to the Lord for what he has done in every century, and in particular during the century which we have just left behind, by granting his Church a great host of saints and martyrs” (Novo Millennio ineunte, 7).
In the homily for her canonisation, Pope Pius XII of venerable memory pointed to Maria Goretti as “the sweet little martyr of purity”, because she did not break God's commandment in spite of being threatened by death.
What a shining example for young people! The non-committal mindset of much of our society and culture today sometimes has a struggle to understand the beauty and value of chastity. A high and noble perception of dignity, her own and that of others emerges from the behaviour of this young saint, was mirrored in her daily choices, giving them the fulness of human meaning. Is not there a very timely lesson in this? In a culture that idolises the physical aspect of the relations between a man and a woman, the Church continues to defend and to champion the value of sexuality as a factor that involves every aspect of the person and must therefore be lived with an interior attitude of freedom and reciprocal respect, in the light of God’s original plan. With this outlook, a person discovers he or she is being given a gift and is called, in turn, to be a gift to the other.
It cannot be denied that today the threats to the unity and stability of the family are many. However, at the same time there is a renewed awareness of the child's right to be raised in love, protected from every kind of danger and educated so as to be able to set out in life with confidence and fortitude.
Those who were acquainted with little Maria said on the day of her funeral: “A saint has died!”. The devotion to her has continued to spread on every continent, giving rise to admiration and a thirst for God everywhere. In Maria Goretti shines out the radical choice of the Gospel, unhindered, indeed strengthened by the inevitable sacrifice that faithful adherence to Christ demands'.
from a message to the Bishop of Albano on the centenary of the death of St Maria Goretti, 6 July 2002
by Pope St John Paul II, 1920-2005
O God, the author of innocence and lover of chastity, who didst bestow the the grace of martyrdom on thy handmaid, the Virgin Saint Maria Goretti, in her youth: grant, we pray, through her intercession; that, as thou gavest her a crown for her steadfastness, so we too may be firm in obeying thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
‘‘“Having accomplished the work that the Father had entrusted to the Son on earth, on the day of Pentecost the Holy Spirit was sent to sanctify the Church forever, so that believers might have access to the Father through Christ in one Spirit. He is the Spirit of life, the fountain of water springing up to eternal life, the One through whom the Father restores life to those who are dead through sin, until one day he will raise in Christ their mortal bodies”.
In this way the Second Vatican Council speaks of the Church's birth on the day of Pentecost. This event constitutes the definitive manifestation of what had already been accomplished in the same Upper Room on Easter Sunday. The Risen Christ came and “brought” to the Apostles the Holy Spirit. He gave him to them, saying “Receive the Holy Spirit”. What had then taken place inside the Upper Room, “the doors being shut”, later, on the day of Pentecost is manifested also outside, in public. The doors of the Upper Room are opened and the Apostles go to the inhabitants and the pilgrims who had gathered in Jerusalem on the occasion of the feast, in order to bear witness to Christ in the power of the Holy Spirit. In this way the prediction is fulfilled: “He will bear witness to me: and you also are witnesses, because you have been with me from the beginning”.
We read in another document of the Second Vatican Council: “Doubtless, the Holy Spirit was already at work in the world before Christ was glorified. Yet on the day of Pentecost, he came down upon the disciples to remain with them for ever. On that day the Church was publicly revealed to the multitude, and the Gospel began to spread among the nations by means of preaching”.
The era of the Church began with the “coming”, that is to say with the descent of the Holy Spirit on the Apostles gathered in the Upper Room in Jerusalem, together with Mary, the Lord’s Mother. The time of the Church began at the moment when the promises and predictions that so explicitly referred to the Counsellor, the Spirit of truth, began to be fulfilled in complete power and clarity upon the Apostles, thus determining the birth of the Church. The Acts of the Apostles speak of this at length and in many passages, which state that in the mind of the first community, whose convictions Luke expresses, the Holy Spirit assumed the invisible - but in a certain way “perceptible” - guidance of those who after the departure of the Lord Jesus felt profoundly that they had been left orphans. With the coming of the Spirit they felt capable of fulfilling the mission entrusted to them. They felt full of strength. It is precisely this that the Holy Spirit worked in them and this is continually at work in the Church, through their successors. For the grace of the Holy Spirit which the Apostles gave to their collaborators through the imposition of hands continues to be transmitted in Episcopal Ordination. The bishops in turn by the Sacrament of Orders render the sacred ministers sharers in this spiritual gift and, through the Sacrament of Confirmation, ensure that all who are reborn of water and the Holy Spirit are strengthened by this gift. And thus, in a certain way, the grace of Pentecost is perpetuated in the Church’.
from Dominum et Vivificantem: On the Holy Spirit in the Life of the Church and the World, 1986
by Pope St John Paul II, 1920-2005
We beseech thee, O Lord, that the Comforter who proceedeth from thee may enlighten our minds: and lead us, as thy Son hath promised, into all truth; through Jesus Christ thy Son our Lord, who liveth and reigneth wih thee, in the unity of the same Holy Ghost, ever one God, world without end. Amen. - Collect for the Ember Wednesday in Whitsun Week from Divine Worship: The Missal.
‘What will the years ahead bring us? What will man’s future on earth be like? We are not given to know. However, it is certain that in addition to new progress there will unfortunately be no lack of painful experiences. But the light of divine mercy, which the Lord in a way wished to return to the world through Sr Faustina’s charism, will illumine the way for the men and women of the third millennium.
Sr Faustina’s canonisation has a particular eloquence: by this act I intend today to pass this message on to the new millennium. I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.
Sr Faustina Kowalska wrote in her Diary: “I feel tremendous pain when I see the sufferings of my neighbours. All my neighbours’ sufferings reverberate in my own heart; I carry their anguish in my heart in such a way that it even physically destroys me. I would like all their sorrows to fall upon me, in order to relieve my neighbour”. This is the degree of compassion to which love leads, when it takes the love of God as its measure!
It is this love which must inspire humanity today if it is to face the crisis of the meaning of life, the challenges of the most diverse needs and, especially, the duty to defend the dignity of every human person. Thus the message of divine mercy is also implicitly a message about the value of every human being. Each person is precious in God’s eyes; Christ gave his life for each one; to everyone the Father gives his Spirit and offers intimacy.
This consoling message is addressed above all to those who, afflicted by a particularly harsh trial or crushed by the weight of the sins they committed, have lost all confidence in life and are tempted to give in to despair. To them the gentle face of Christ is offered; those rays from his heart touch them and shine upon them, warm them, show them the way and fill them with hope. How many souls have been consoled by the prayer “Jesus, I trust in you”, which Providence intimated through Sr Faustina! This simple act of abandonment to Jesus dispels the thickest clouds and lets a ray of light penetrate every life. Jezu, ufam tobie.
And you, Faustina, a gift of God to our time, a gift from the land of Poland to the whole Church, obtain for us an awareness of the depth of divine mercy; help us to have a living experience of it and to bear witness to it among our brothers and sisters. May your message of light and hope spread throughout the world, spurring sinners to conversion, calming rivalries and hatred and opening individuals and nations to the practice of brotherhood. Today, fixing our gaze with you on the face of the risen Christ, let us make our own your prayer of trusting abandonment and say with firm hope: Christ Jesus, I trust in you! Jezu, ufam tobie!’
from the Homily given at the Canonisation of St Faustina
30 April 2000, Divine Mercy Sunday
by Pope St John Paul II
Fr Lee Kenyon
A Treasure to be Shared
The Acolyte’s Toolbox