An overcast Mothering Sunday today, in more ways than one, brightened a little by the use of an old rose Low Mass set in the Spanish style. This set, used only once a year, was given to me almost two decades ago by my then-Anglican parish priest in Manchester. He had, in turn, been given it by his confessor, a monk of the Anglican Benedictine community at Nashdom. So, a nice bit a patrimony on this most patrimonial of Sundays.

Had normal service been in operation we would have enjoyed the return of the organ, flowers at the altar, beautiful Marian hymns, rosa mystica incense, and the distribution of daffodils and simnel cake. Alas. Our opening hymn for the Solemn Mass was to have been The God of love my Shepherd is - the 23rd psalm - appointed for this ‘Refreshment Sunday’ in the English Hymnal. Words by Herbert, music by Dr Charles Collignon, who taught anatomy, of all things, at the University of Cambridge in the second half of the 18th century. His tune is thus called ‘University’. I think it sublime and deeply fitting for this time.

1. The God of love my Shepherd is,
And he that doth me feed;
While he is mine and I am his,
What can I want or need?

2. He leads me to the tender grass,
Where I both feed and rest;
Then to the streams that gently pass:
In both I have the best.

3. Or if I stray, he doth convert,
And bring my mind in frame,
And all this not for my desert,
But for his holy name.
​
4. Yea, in death’s shady black abode
Well may I walk, not fear;
For thou art with me, and thy rod
To guide, thy staff to bear.

5. Surely thy sweet and wondrous love
Shall measure all my days;
And, as it never shall remove,
So neither shall my praise.

​George Herbert, 1593-1633

1. New every morning is the love
Our wakening and uprising prove;
Through sleep and darkness safely brought,
Restored to life and power and thought.
 
2. New mercies, each returning day,
Hover around us while we pray;
New perils past, new sins forgiven,
New thoughts of God, new hopes of heaven.
 
3. If on our daily course our mind
Be set to hallow all we find,
New treasures still, of countless price,
God will provide for sacrifice.
 
4. The trivial round, the common task,
Will furnish all we need to ask,
Room to deny ourselves, a road
To bring us daily nearer God.
 
5. Only, O Lord, in thy dear love
Fit us for perfect rest above;
And help us, this and every day,
To live more nearly as we pray.

John Keble, 1792-1866 

​1. Thee we adore, O hidden Saviour, thee,
Who in thy Sacrament art pleased to be; 
Both flesh and spirit in thy presence fail,
Yet here thy presence we devoutly hail.
 
2. O blest memorial of our dying Lord,
Who living bread to men doth here afford!
O may our souls forever feed on thee,
and thou, O Christ, for ever precious be!
 
3. Fountain of goodness, Jesu, Lord and God,
Cleanse us, unclean, with thy most cleansing blood;
Increase our faith and love, that we may know
The hope and peace which from thy presence flow.
 
4. O Christ, whom now beneath a veil we see,
May what we thirst for soon our portion be,
To gaze on thee unveiled, and see thy face,
The vision of thy glory and thy grace.
 
St Thomas Aquinas, 1227-1274
translated by James Woodford, 1820-1885

​Saint of the Sacred Heart
Sweet Teacher of the Word,
Partner of Mary’s woes,
And favourite of thy Lord!
 
Thou to whom grace was given
To stand where Peter fell;
Whose heart could brook the Cross
Of Him it loved so well!
 
We know not all thy gifts;
But this Christ bids us see,
That He who so loved all
Found more to love in thee.
 
Dear Saint! I stand far off,
With vilest sins opprest;
Oh may I dare, like thee,
To lean upon His breast?
 
His touch could heal the sick,
His voice could raise the dead!
Oh that my soul might be
Where He allows thy head.
 
The gifts He gave to thee
He gave thee to impart;
And I, too, claim with thee
His Mother and His Heart.
 
Ah teach me, then, dear Saint!
The secrets Christ taught thee,
The beatings of His Heart,
And how it beat for thee.
 
Frederick Faber, Cong. Orat., 1814-1863

Help, Lord, the souls which Thou hast made,
The souls to Thee so dear,
In prison for the debt unpaid
Of sins committed here.

Those holy souls, they suffer on,
Resign’d in heart and will,
Until Thy high behest is done,
And justice has its fill.
 
For daily falls, for pardon’d crime,
They joy to undergo
The shadow of Thy cross sublime,
The remnant of Thy woe.

Help, Lord, the souls which Thou hast made,
The souls to Thee so dear,
In prison for the debt unpaid
Of sins committed here.

Oh, by their patience of delay,
Their hope amid their pain,
Their sacred zeal to burn away
Disfigurement and stain;
 
Oh, by their fire of love, not less
In keenness than the flame,
Oh, by their very helplessness,
Oh, by Thy own great Name,

Good Jesu, help! sweet Jesu, aid
The souls to Thee most dear,
In prison for the debt unpaid
Of sins committed here.

 St John Henry Newman, 1801-1890

 1. Her Virgin eyes saw God incarnate born,
when she to Bethlem came that happy morn:
how high her raptures then began to swell,
none but her own omniscient Son can tell.
 
2. As Eve, when she her fontal sin reviewed,
wept for herself and all she should include,
blest Mary, with man’s Saviour in embrace,
joyed for herself and for all human race.
 
3. All saints are by her Son’s dear influence blest;
she kept the very fountain at her breast:
the Son adored and nursed by the sweet Maid
a thousandfold of love for love repaid.
 
4. Heaven with transcendent joys her entrance graced,
next to his throne her Son his Mother placed;
and here below, now she’s of heaven possest,
all generations are to call her blest.

Thomas Ken, 1637-1711
(Anglican Bishop of Bath & Wells, 1685-1691)

O how glorious is the kingdom in which all the Saints rejoice with Christ,
and, clad in white robes, follow the Lamb whithersoever he goeth.

V. Let the Saints be joyful in glory. R. Let them rejoice in their beds.

1. I sing a song of the saints of God,
Patient and brave and true,
Who toiled and fought and lived and died
For the Lord they loved and knew.
And one was a doctor, and one was a queen,
And one was a shepherdess on the green;
They were all of them saints of God, and I mean,
God helping, to be one too.
 
2. They loved their Lord so dear, so dear,
And his love made them strong;
And they followed the right for Jesus’ sake
The whole of their good lives long.
And one was a soldier, and one was a priest,
And one was slain by a fierce wild beast;
And there’s not any reason, no, not the least,
Why I shouldn’t be one too.
 
​3. They lived not only in ages past;
There are hundreds of thousands still.
The world is bright with the joyous saints
Who love to do Jesus’ will.
You can meet them in school, or in lanes, or at sea,
In church, or in trains, or in shops, or at tea;
For the saints of God are just folk like me,
And I mean to be one too.

Lesbia Scott, 1898-1986

The Westminster Hymnal no.152
Mgr Ronald Knox, 1888-1957

Fr Frederick Faber, Cong. Orat., 1814-1863
The English Catholic Hymn Book no.881

Fr Frederick Faber, Cong. Orat., 1814-1863

Bishop Synesius, 375-430, translated by A.W. Chatfield, 1808-1896
The English Hymnal no.77

Ex more docti mystico
c. 6th century, translated by John Mason Neale, 1818-1866
The English Hymnal no.65

St Andrew of Crete, 660-732, translated by J. M. Neale, 1818-1866
The English Hymnal no.​72

Next Sunday is Septuagesima, the beginning of that period of Pre-Lent, consisting of three Sundays that precede and prepare the Church (according to the Ordinariate and Extraordinary Forms of the Roman Rite) for the great penitential season of Lent. The liturgical character of this period anticipates Lent by omitting the Alleluia and the Gloria from Mass, and the Te Deum from the Divine Office, and by clothing the church and her ministers in violet.

The ancient hymn below, translated by the eminent Anglican hymnographer, John Mason Neale, may be sung on this Sunday before Septuagesima, so as to emphasise the bittersweet loss of the Alleluia from the Sacred Liturgy; a word dear to the hearts of Christians, that will not now be heard again until the Easter Vigil. ​Here follows Neale’s own explanation:

‘The Latin Church, as it is well known, forbade, as a general role, the use of Alleluia in Septuagesima. Hence, in more than one ritual, its frequent repetition on the Saturday before Septuagesima, as if by way of farewell to its employment. This custom was enjoined in the German Dioceses by the Council of Aix-la-Chapelle, in 817: but various reasons render it probable that the following hymn is not of earlier date than the thirteenth century. The farewell to Alleluia in the Mozarabic rite is so lovely that I give it here. After the Alleluia Perenne, the Capitula are as follows:— “Alleluia in heaven and in earth; it is perpetuated in heaven, it is sung in earth. There it resounds everlastingly: here sweetly. There happily; here concordantly. There ineffably; here earnestly. There without syllables; here in musical numbers. There from the Angels; here from the people. Which, at the birth of Christ the Lord, not only in heaven, but the earth, did the Angels sing; while they proclaimed, Glory to God in the highest, and on earth peace to men of good will”. The Benediction:— “Let that Alleluia which is ineffably sung in heaven, be more efficaciously declared in your praises. Amen. unceasingly sung by Angels, let it here be uttered brokenly by all faithful people. Amen. That it, as it is called the praise of God, and as it imitates you in that praise, may cause you to be enrolled as denizens of the eternal mansion. Amen”. The Lauda:— “Thou shalt go, O Alleluia; Thou shalt have a prosperous journey, O Alleluia. R. And again with joy thou shalt return to us, O Alleluia. V. For in their hands they shall bear thee up; lest thou hurt thy foot against a stone. R. And again with joy thou shalt return to us, O Alleluia”’.

Mediaeval Hymns and Sequences, 1867, edited by John Mason Neale, 1818-1866

On this final ferial day of this month dedicated to the Most Holy Name of Jesus, a hymn by Edward Perronet. The son of a Kent vicar, Perronet grew to know and work alongside the Wesleys well, but later fell out with them, and with both the Church of England and the Methodist movement, and ended up pastoring dissenting congregations. In his will Perronet left money to William Shrubsole (1760-1806), the composer of the tune Miles Lane, written to accompany this hymn.

On this memorial of the Most Holy Name of Jesus, one of my favourite hymns, so loved by my wife and I that we chose it for our wedding day (16 years ago tomorrow). The hymn was written in 1870 by Caroline Noel, the daughter of an Anglican priest. My preferred tune is that of Evelyns, composed by William Henry Monk (1823-1893).

1. At the name of Jesus every knee shall bow,
Every tongue confess him King of glory now;
’Tis the Father’s pleasure we should call him Lord,
Who from the beginning was the mighty Word.
 
2. At his voice creation sprang at once to sight:
All the Angel faces, all the hosts of light,
Thrones and dominations, stars upon their way,
All the heavenly orders in their great array.
 
3. Humbled for a season, to receive a name
From the lips of sinners, unto whom he came;
Faithfully he bore it ,spotless to the last,
Brought it back victorious when from death he passed:
 
4. Bore it up triumphant, with its human light,
Through all ranks of creatures, to the central height,
To the throne of Godhead, to the Father’s breast,
Filled it with the glory of that perfect rest.
 
5. Name him, brothers, name him, with love as strong as death,
But with awe and wonder, and with bated breath;
He is God the Saviour, he is Christ the Lord,
Ever to be worshipped, trusted, and adored.

6. In your hearts enthrone him; there let him subdue
All that is not holy, all that is not true:
Crown him as your captain, in temptations’ hour;
Let his will enfold you in its light and power.
 
7. Brothers, this Lord Jesus shall return again,
With his Father’s glory, with his Angel train;
For all wreaths of empire meet upon his brow,
And our hearts confess him King of glory now.

Caroline Noel, 1817-1877
no.368 The English Hymnal (to the tune Evelyns)