ST JOHN HENRY NEWMAN, VICTORIA
  • Home
  • About
    • Safe Environment
  • Worship
    • Holy Baptism
    • Confirmation
  • Ordinariate
  • Music
  • OLW
  • Blog

Our Rest is Glorious

31/10/2019

0 Comments

 
Fr Lee Kenyon
'The Virgin and Child enthroned among Angels and Saints', 1461-1462, by Benozzo Gozzoli (c.1420-1497), National Gallery, London
Conference between Christ, the Saints, and the Soul

I am pale with sick desire,
For my heart is far away
From this world’s fitful fire
And this world's waning day;
In a dream it overleaps
A world of tedious ills
To where the sunshine sleeps
On th’ everlasting hills.
Say the Saints – There Angels ease us
Glorified and white.
They say – We rest in Jesus,
Where is not day nor night.

My Soul saith – I have sought
For a home that is not gained,
I have spent yet nothing bought,
Have laboured but not attained;
My pride strove to rise and grow,
And hath but dwindled down;
My love sought love, and lo!
Hath not attained its crown.
Say the Saints – Fresh Souls increase us,
None languish nor recede.
They say – We love our Jesus,
And He loves us indeed.

I cannot rise above,
I cannot rest beneath,
I cannot find out Love,
Nor escape from Death;
Dear hopes and joys gone by
Still mock me with a name;
My best beloved die
And I cannot die with them.
Say the Saints – No deaths decrease us,
Where our rest is glorious.
They say – We live in Jesus,
Who once died for us.

Oh, my Soul, she beats her wings
And pants to fly away
Up to immortal Things
In the Heavenly day:
Yet she flags and almost faints;
Can such be meant for me?
Come and see—say the Saints.
Saith Jesus – Come and see.
Say the Saints – His Pleasures please us
Before God and the Lamb.
Come and taste My Sweets – saith Jesus –
Be with Me where I am.

Christina Rossetti, 1830-1894
0 Comments

Acceptable Unto Thee

28/10/2019

0 Comments

 
Fr Kenyon
Fr Kenyon
Fr Kenyon
Today, the Feast of the Apostles Ss Simon and Jude, is a day of some personal significance. This was the day, in 1903, that the College of the Resurrection was founded by the Anglican monastic Community of the Resurrection, at Mirfield, in the West Riding of Yorkshire, and this Foundation Day was always kept at the College with much rejoicing. Over the past hundred years a number of the men, myself included, who were formed for ministry in the Church of England at Mirfield eventually found their way into the full communion of the Catholic Church. One of the present members of the Community, Monsignor Robert Mercer CR (pictured above in a 1960s CR booklet entitled ‘Bread of Life’), the former Anglican Bishop of Matabeleland, is now a priest of the Ordinariate in England. Today, I give happy thanks for the invaluable contribution that Mirfield – College and Community – made in forming me for pastoral and sacramental ministry, and further teaching me the Catholic Faith within the Church of England. It was, though I’m sure unintended(!), for myself and many others, a great impetus towards communion with the See of Peter and, as such, the Collect for today is particularly fitting.
O Almighty God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone: grant us so to be joined together in unity of spirit by their doctrine; that we may be made an holy temple acceptable unto thee; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
0 Comments

Beauty of Holiness

27/10/2019

0 Comments

 
Fr Lee Kenyon
Mass, according to Divine Worship, offered in the Slipper Chapel, Walsingham, October 2017
‘Divine Worship is more than a collection of liturgical texts and ritual gestures. It is the organic expression of the Church’s own lex orandi as it was taken up and developed in an Anglican context over the course of nearly five-hundred years of ecclesial separation, and is now reintegrated into Catholic worship as the authoritative expression of a noble patrimony to be shared with the whole Church. As such, it is to be understood as a distinct form of the Roman Rite.
 
…Understanding what patrimony is and how it “works” is a necessary first step before we are able to articulate something more about the liturgical expression of that patrimony. From the outset, the Constitution itself articulates the necessity of the approval by the Holy See for any liturgical provision. This fact itself indicates that the Church is the ultimate arbiter of what is or is not to be considered patrimony. Let’s call this the first key to unlocking the concept of patrimony. It is not what you or I, or this scholar or that community says it is, but involves discernment by the Church, which is then confirmed by the exercise of ecclesiastical authority.
 
In this age in which liturgical matters are more likely to be debated on blogs rather than in scholarly journals, the judgement of legitimate ecclesiastical authority becomes increasingly important. Indeed, the very affirmation that there is such a thing as an Anglican liturgical and spiritual patrimony, which enriches the whole Church as “a treasure to be shared” enters the Catholic lexicon in 1970. On October 25 of that year, Pope Paul VI canonised forty English and Welsh martyrs. In his homily, the Holy Father praised “the legitimate prestige and worthy patrimony of piety and usage proper to the Anglican” Communion, words that were viewed both as a crucial validation of the special relationship between Catholics and Anglicans and as a confirmation of the existence of an Anglican patrimony worthy of preservation. By his authority, Pope Paul articulated a principle: for whatever other ecclesial deficits resulting from the lack of full communion between the Catholic Church and the Anglican Communion, the Catholic Church acknowledges the work of the Holy Spirit in this body of separated brothers and sisters so as to be able to say that the manner in which the faith was nourished, proclaimed, and celebrated in the Anglican Communion these past 500 years adds to the vitality of the Church and enriches the body Catholic. In Anglicanorum coetibus, we see Pope Paul’s insight framed in Pope Benedict’s concern “to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church” not only “as a precious gift nourishing the faith of the members of the Ordinariate,” but also importantly “as a treasure to be shared.”’

from the Hildebrand Lecture ‘The Worship of God in the Beauty of Holiness’, 21 June 2017
by Bishop Steven Lopes
0 Comments

To Bliss

26/10/2019

0 Comments

 
Fr Lee Kenyon
Lady Chapel, Lichfield Cathedral (complete with holy duster)
Fr Lee Kenyon
West door, Lichfield Cathedral
Fr Lee Kenyon
Site of the Shrine of St Chad
‘St Chad governed his diocese of Lichfield two years and a half, and died in the great pestilence on the 2nd of March, in 673. Bede gives the following relation of his passage: “Among the eight monks whom he kept with him at Lichfield, was one Owini, who came with Queen Ethelred, commonly called St Audry, from the province of the East Angles, and was her major-domo, and the first officer of her court, till quitting the world, clad in a mean garment, and carrying an axe and a hatchet in his hand, he went to the monastery of Lestingay, signifying that he came to work, and not to be idle; which he made good by his behaviour in the monastic state. This monk declared that he one day heard a joyful melody of some persons sweetly singing, which descended from heaven into the bishop’s oratory, filled the same for about half an hour, then mounted again to heaven. After this, the bishop opening his window, and seeing him at his work, bade him call the other seven brethren. When the eight monks were entered his oratory, he exhorted them to preserve peace, and religiously observe the rules of regular discipline; adding that the amiable guest who was wont to visit their brethren had vouchsafed to come to him that day, and to call him out of this world. Wherefore he earnestly recommended his passage to their prayers, and pressed them to prepare for their own, the hour of which is uncertain, by watching, prayer, and good works”. The bishop fell presently into a languishing distemper, which daily increased, till, on the seventh day, having received the body and blood of our Lord, he departed to bliss, to which he was invited by the happy soul of his brother St Cedd and a company of angels with heavenly music. He was buried in the Church of St Mary, in Lichfield; but his body was soon after removed to that of St Peter, in both places honoured by miraculous cures, as Bede mentions. His relics were afterwards translated into the great church which was built in 1148, under the invocation of the Blessed Virgin and St Chad, which is now the cathedral, and they remained there till the change of religion’.

from The Lives of the Fathers, Martyrs, and Other Principal Saints by Fr Alban Butler, 1710-1773
Almighty and everlasting God, who didst enkindle the flame of thy love in the hearts of thy Bishops Chad and Cedd: grant to us, thy humble servants, the same faith and power of love; that, as we rejoice in their triumph, we may profit by their example and prayers; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, ​in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
0 Comments

Nothing Deters

24/10/2019

0 Comments

 
Fr Lee Kenyon
‘Driven by the fire of the Holy Spirit, the holy apostles travelled throughout the earth. Inflamed with the same fire, apostolic missionaries have reached, are now reaching, and will continue to reach the ends of the earth, from one pole to the other, in order to proclaim the word of God. They are deservedly able to apply to themselves those words of the apostle Paul: “The love of Christ drives us on”.
 
The love of Christ arouses us, urges us to run, and to fly, lifted on the wings of holy zeal. The zealous man desires and achieve all great things and he labours strenuously so that God may always be better known, loved and served in this world and in the life to come, for this holy love is without end.
 
Because he is concerned also for his neighbour, the man of zeal works to fulfil his desire that all men be content on this earth and happy and blessed in their heavenly homeland, that all may be saved, and that no one may perish for ever, or offend God, or remain even for a moment in sin. Such are the concerns we observe in the holy apostles and in all who are driven by the apostolic spirit.
 
For myself, I say this to you: The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he deserves and works with all this strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labours strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate him by his prayers, his labours, his sufferings, and by caring always and only for the glory of God and the salvation of souls’.

St Anthony Mary Claret, 1807-1870
O God, who for the evangelisation of peoples didst strengthen the Bishop Saint Anthony Mary Claret with admirable charity and long-suffering: grant, through his intercession; that, seeking the things that are thine, ​we may earnestly devote ourselves to winning our brethren for Christ; who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - ​Divine Worship: The Missal.
0 Comments

Open Our Hearts

22/10/2019

0 Comments

 
Fr Lee Kenyon
‘The reality that John Paul II was a saint became increasingly apparent to me in the years I worked together with him… [He] did not ask for applause and never looked troubled when he was making difficult decisions. He acted in accord with his faith and beliefs, and he was willing to endure blows against him. I could and should not imitate him, but I did try to continue his legacy and his mission the best way I could. Without him, my spiritual and theological journey is not even imaginable’.

​Pope Benedict XVI
O God, who art rich in mercy and who didst will that Saint John Paul the Second should preside as Pope over thy Universal Church: grant, we pray; that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind; who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - ​Divine Worship: The Missal​.
0 Comments

Guide and Direct

21/10/2019

0 Comments

 
Fr Lee Kenyon
As Canada goes to the polls today, two patrimonial prayers from the Book of Common Prayer (Canada, 1962) for the election, and for the nation.

ALMIGHTY GOD, the fountain of all wisdom: Guide and direct, we humbly beseech thee, the minds of all those who are called at this time to elect fit persons to serve in the Parliament of this nation. Grant that in the exercise of their choice they may promote thy glory, and the welfare of this Dominion. And this we beg for the sake of our Lord and Saviour Jesus Christ. Amen.

O GOD, the fountain of all wisdom, we bless and praise thy holy Name that thou didst move our rulers and statesmen to bring together under one government the scattered communities of this land, and to unite them into one Dominion from sea to sea. We beseech thee to grant that the heritage received from our fathers may be preserved in our time, and handed down unimpaired to our children; and that from generation to generation we may remain a united people, loyal to our Sovereign and our Country; through Jesus Christ our Lord. Amen.
0 Comments

Her Virgin Eyes

19/10/2019

0 Comments

 
Fr Lee Kenyon
Our Lady and Child, St John Henry Newman, Victoria, BC
 1. Her Virgin eyes saw God incarnate born,
when she to Bethlem came that happy morn:
how high her raptures then began to swell,
none but her own omniscient Son can tell.
 
2. As Eve, when she her fontal sin reviewed,
wept for herself and all she should include,
blest Mary, with man’s Saviour in embrace,
joyed for herself and for all human race.
 
3. All saints are by her Son’s dear influence blest;
she kept the very fountain at her breast:
the Son adored and nursed by the sweet Maid
a thousandfold of love for love repaid.
 
4. Heaven with transcendent joys her entrance graced,
next to his throne her Son his Mother placed;
and here below, now she’s of heaven possest,
all generations are to call her blest.

Thomas Ken, 1637-1711
(Anglican Bishop of Bath & Wells, 1685-1691)
0 Comments

Sick Soul’s Guide

18/10/2019

0 Comments

 
Fr Lee Kenyon
'St Luke Painting the Virgin', 1532, by Maerten van Heemskerck (1498-1574), Frans Hals Museum, Haarlem
Two clouds before the summer gale
In equal race fleet o’er the sky:
Two flowers, when wintry blasts assail,
Together pins, together die.

But two capricious human hearts -
No sage’s rod may track their ways.
No eye pursue their lawless starts
Along their wild self-chosen maze.

He only, by whose sovereign hand
E’en sinners for the evil day
Were made – who rules the world He planned,
Turning our worst His own good way;

He only can the cause reveal,
Why, at the same fond bosom fed,
Taught in the self-same lap to kneel
Till the same prayer were duly said,

Brothers in blood and nurture too,
Aliens in heart so oft should prove;
One lose, the other keep, Heaven’s clue;
One dwell in wrath, and one in love.

He only knows – for He can read
The mystery of the wicked heart -
Why vainly oft our arrows speed
When aimed with most unerring art;

While from some rude and powerless arm
A random shaft in season sent
Shall light upon some lurking harm,
And work some wonder little meant.

Doubt we, how souls so wanton change,
Leaving their own experienced rest?
Need not around the world to range;
One narrow cell may teach us best.

Look in, and see Christ’s chosen saint
In triumph wear his Christ-like chain;
No fear lest he should swerve or faint;
“His life is Christ, his death is gain”.

Two converts, watching by his side,
Alike his love and greetings share;
Luke the beloved, the sick soul’s guide,
And Demas, named in faltering prayer.
​Pass a few years – look in once more -
The saint is in his bonds again;
Save that his hopes more boldly soar,
He and his lot unchanged remain.

But only Luke is with him now:
Alas! that e’en the martyr’s cell,
Heaven’s very gate, should scope allow
For the false world’s seducing spell.

’Tis sad – but yet ’tis well, be sure,
We on the sight should muse awhile,
Nor deem our shelter all secure
E'en in the Church's holiest aisle.

Vainly before the shrine he bends,
Who knows not the true pilgrim’s part:
The martyr’s cell no safety lends
To him who wants the martyr’s heart.

But if there be, who follows Paul
As Paul his Lord, in life and death,
Where’er an aching heart may call,
Ready to speed and take no breath;

Whose joy is, to the wandering sheep
To tell of the great Shepherd’s love;
To learn of mourners while they weep
The music that makes mirth above;

Who makes the Saviour all his theme,
The Gospel all his pride and praise -
Approach: for thou canst feel the gleam
That round the martyr’s death-bed plays:

Thou hast an ear for angels’ songs,
A breath the gospel trump to fill,
And taught by thee the Church prolongs
Her hymns of high thanksgiving still.

Ah! dearest mother, since too oft
The world yet wins some Demas frail
E’en from thine arms, so kind and soft,
May thy tried comforts never fail!

When faithless ones forsake thy wing,
Be it vouchsafed thee still to see
Thy true, fond nurslings closer cling,
Cling closer to their Lord and thee.
John Keble, 1792-1866
0 Comments

As Pleasing God

17/10/2019

0 Comments

 
Fr Lee Kenyon
‘For it is not my desire to act towards you as a man-pleaser, but as pleasing God, even as also ye please Him. For neither shall I ever have such [another] opportunity of attaining to God; nor will ye, if ye shall now be silent, ever be entitled to the honour of a better work. For if ye are silent concerning me, I shall become God’s; but if you show your love to my flesh, I shall again have to run my race. Pray, then, do not seek to confer any greater favour upon me than that I be sacrificed to God while the altar is still prepared; that, being gathered together in love, ye may sing praise to the Father, through Christ Jesus, that God has deemed me, the bishop of Syria, worthy to be sent for from the east unto the west. It is good to set from the world unto God, that I may rise again to Him.
 
For it is not my desire that ye should please men, but God, even as also ye do please Him. For neither shall I ever hereafter have such an opportunity of attaining to God; nor will ye, if ye shall now be silent, ever be entitled to the honour of a better work. For if ye are silent concerning me, I shall become God’s; but if ye show your love to my flesh, I shall again have to run my race. Pray, then, do not seek to confer any greater favour upon me than that I be sacrificed to God, while the altar is still prepared; that, being gathered together in love, ye may sing praise to the Father, through Christ Jesus, that God has deemed me, the bishop of Syria, worthy to be sent for from the east unto the west, and to become a martyr in behalf of His own precious sufferings, so as to pass from the world to God, that I may rise again unto Him’.

from his Letter to the Romans by St Ignatius of Antioch, c.35-140
Feed us, O Lord, with the living Bread and make us drink deep of the cup of salvation: that, following the teaching of thy Bishop Ignatius, and rejoicing in the life with which he embraced the death of a Martyr, we may be nourished for that eternal life which he ever desired; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
0 Comments

Console My People

16/10/2019

0 Comments

 
Fr Lee Kenyon
‘Marguerite d’Youville appears to us as a woman who has heard the Lord say to her: “Console my people... prepare my way by going to look for the poorest, those whose lives are a long series of sufferings without a way out”. And here she is, a young widow, dedicated to the exclusive service of the poor of Montreal. Like her Lord who “gathers the lambs, carries them to his heart, and takes care of the sheep who breastfeed their young”, here she is seized by the dazzling light of the Father’s love.

... Saint Margaret of Youville, in the Advent of the Church, gives us with all the saints an image of the new world where Love, Truth, Justice, and Peace reign. St Peter says: “What we expect, according to the Lord’s promise, is a new heaven and a new land where justice will reside”. In her daily devotion, Marguerite brings to the most needy a little of this novelty: a community of love where the little ones are respected because the Lord is close to them, because he is present in their hearts. For the saint we honor, it is the concrete charity of each day that makes justice triumph according to God and reveals the presence of the new world: “His salvation is close to those who fear it and glory will inhabit our earth”.

...In God, Marguerite saw the Father who “loved the world so much that he gave his only Son”. In union with Our Lady of Providence, as she called the Mother of the Saviour, she would prayerfully contemplate the mystery of God’s universal fatherhood; she came to understand that all men and women are truly brothers and sisters, that their heavenly Father would never fail to be close to them, and that his love called them to an active life of service to others.

We thank God for the figure which he sets before our eyes this morning. Yes, we give him thanks. For the first time in history, a woman of Canadian birth is inscribed among the saints whom the Church has raised to the glory of the altars’.

from the homily at the Canonisation Mass, 9 December 1990
of St Marguerite d’Youville, 1701-1771, by Pope St John Paul II, 1920-2005
0 Comments

A Longing for Holiness

15/10/2019

0 Comments

 
Fr Lee Kenyon
'Communion of Saint Teresa of Avila', c.1670, by Claudio Coello (1642-1693)
‘In the first place, St Teresa proposes the evangelical virtues as the basis of all Christian and human life, in particular, detachment from goods or evangelical poverty (and this concerns all of us); love for one another as the essential element of community and social life; humility as love of the truth; determination as fruit of Christian audacity; theological hope, which she describes as thirst for living water; without forgetting the human virtues: affability, veracity, modesty, courtesy, joy, culture.

In the second place, St Teresa proposes a profound harmony with the great biblical personalities and intense listening to the Word of God. She felt in consonance above all with the bride of the Canticle of Canticles and with the Apostle Paul, as well as with the Christ of the passion and with the Eucharistic Jesus.

The saint stressed how essential prayer is; to pray, she said, “means to frequent with friendship, because we frequent face to face the One whom we know loves us”. St Teresa’s idea coincides with the definition that St Thomas Aquinas gives of theological charity, as “amicitia quaedam hominis ad Deum”, a type of friendship of humanity with God, who first offered his friendship to humanity; the initiative comes from God. Prayer is life and it develops gradually at the same pace with the growth of the Christian life. It begins with vocal prayer, passes to interiorisation through meditation and recollection, until it attains union of love with Christ and with the Most Holy Trinity. Obviously, it is not a development in which going up to the higher steps means leaving behind the preceding type of prayer, but is rather a gradual deepening of the relationship with God, which envelops our whole life. More than a pedagogy of prayer, St Teresa’s is a true “mystagogy”. She teaches the reader of her works to pray while praying herself with him/her; frequently, in fact, she interrupts the account or exposition to burst out in a prayer.

Another topic dear to the saint is the centrality of the humanity of Christ. In fact, for Teresa, the Christian life is a personal relationship with Jesus, which culminates in union with him through grace, love and imitation. Hence the importance that she attributes to meditation on the passion and the Eucharist, as presence of Christ, in the Church, for the life of every believer and as heart of the liturgy. St Teresa lived an unconditional love for the Church. She manifested an intense “sensus Ecclesiae” in face of incidents of division and conflict in the Church of her time. She reformed the Carmelite Order with the intention of serving and defending better the “Holy Roman Catholic Church”, and she was prepared to give her life for it.

A final essential aspect of Teresian doctrine that I would like to underscore is perfection, as the aspiration of the whole Christian life and the final end of it. The saint had a very clear idea of “fulness” in Christ, relived by the Christian. At the end of the course of The Interior Castle, in the last “stanza” Teresa describes this fulness, realised in the indwelling of the Trinity, in union with Christ through the mystery of his humanity’.

Pope Benedict XVI

Merciful God, who by thy Spirit didst raise up thy servant Saint Teresa of Jesus to reveal to thy Church the way of perfection: grant that her teaching may awaken in us a longing for holiness until, assisted by her intercession, we attain to the perfect union of love in Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
0 Comments

Of One Mind

14/10/2019

0 Comments

 
Fr Lee Kenyon
​‘In this, then, we ought to be all of one mind, so that, according to apostolic teaching, we may all say the same thing, and that there be no divisions among us. Let us then be perfect in the same mind, and in the same judgement; in ready zeal for which work we congratulate ourselves on having your affection as our partner. For it is not meet for the members to be at variance with the head; but, according to the testimony of sacred Scripture, all the members should follow the head. It is matter of doubt, moreover, to no one, that the church of the apostles is the mother of all the churches, from whose ordinances it is not right that you should deviate to any extent. And as the Son of God came to do the Father’s will, so shall ye fulfil the will of your mother, which is the Church, the head of which, as has been stated already, is the church of Rome. Wherefore, whatsoever may be done against the discipline of this church, without the decision of justice, cannot on any account be permitted to be held valid’.
 
from his First Epistle by Pope St Callistus I, d.222
​O God, who didst raise up Pope Saint Callistus to serve the Church and attend devoutly to Christ's faithful departed: strengthen us, we pray, by his witness to the faith; so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. - Divine Worship: The Missal.
0 Comments

Praise to the Holiest

13/10/2019

0 Comments

 
Fr Lee Kenyon
Fr Lee Kenyon
Fr Lee Kenyon
In my first post as the new Parochial Administrator of St John Henry Newman, Victoria, a quasi-parish of the Personal Ordinariate of the Chair of St Peter, it’s a great joy to be able to celebrate the canonisation today, in Rome, of our parish’s patron by Pope Francis. This happy occasion is the fruit of the many heartfelt prayers and hopes of those who have, since the time of his death, turned to St John Henry for his intercession and protection, not least Deacon Jack Sullivan and Melissa Villalobos, whose miraculous healings were attributed to Newman, and have been the cause of him being raised to the altars of the Church.

We are blessed in Victoria to have him as our patron and we mark this momentous day with a polyphonic setting of the Mass by Tomas Luis de Victoria, the Missa O Quam Gloriosum, a Solemn Te Deum, and the veneration of a first class relic of the saint following Mass, gifted to our community by the Oratorians in Manchester. Praise to the holiest in the height!
‘On the one hand Cardinal Newman was above all a modern man, who lived the whole problem of modernity; he faced the problem of agnosticism, the impossibility of knowing God, of believing. He was a man whose whole life was a journey, a journey in which he allowed himself to be transformed by truth in a search marked by great sincerity and great openness, so as to know better and to find and accept the path that leads to true life. This interior modernity, in his being and in his life, demonstrates the modernity of his faith. It is not a faith of formulas of past ages; it is a very personal faith, a faith lived, suffered and found in a long path of renewal and conversion. He was a man of great culture, who on the other hand shared in our sceptical culture of today, in the question whether we can know something for certain regarding the truth of man and his being, and how we can come to convergent probabilities. He was a man with a great culture and knowledge of the Fathers of the Church. He studied and renewed the interior genesis of faith and recognized its inner form and construction. He was a man of great spirituality, of humanity, of prayer, with a profound relationship with God, a personal relationship, and hence a deep relationship with the people of his time and ours. So I would point to these three elements: modernity in his life with the same doubts and problems of our lives today; his great culture, his knowledge of the treasures of human culture, openness to permanent search, to permanent renewal and, spirituality, spiritual life, life with God; these elements give to this man an exceptional stature for our time. That is why he is like a Doctor of the Church for us and for all, and also a bridge between Anglicans and Catholics’.

Pope Benedict XVI
0 Comments
    Fr Lee Kenyon

    Fr Lee Kenyon

    Archives

    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018

    Categories

    All
    Advent
    Andrew SDC
    Anglican
    Ascension
    Baptism
    Benedict XVI
    Bible
    Christmas
    Church
    Collect
    Discipleship
    Easter
    Ecumenism
    Epiphany
    Eucharist
    Faithful Departed
    Five Wounds
    Guéranger
    Holy Family
    Holy Name
    Holy Spirit
    Holy Week
    Hymnody
    John Paul II
    Knox
    Lent
    Liturgy
    Love
    Monarchy
    Music
    Nativity
    Newman
    Ordinariate
    Our Lady
    Parsch
    Passiontide
    Penance
    Pentecost
    Pilgrimage
    Poetry
    Prayer
    Precious Blood
    Pre-Lent
    Priesthood
    Resurrection
    Rogation
    Sacred Heart
    Saints
    Transfiguration
    Trinity
    Unity

    RSS Feed

Proudly powered by Weebly
  • Home
  • About
    • Safe Environment
  • Worship
    • Holy Baptism
    • Confirmation
  • Ordinariate
  • Music
  • OLW
  • Blog