‘Newman never changed from the view which he had expressed so forcefully in Lectures on Anglican Difficulties (1850) that Anglo-Catholicism was inherently illogical and inconsistent. In 1882, by now a cardinal, he wrote that what Anglo-Catholic ritualists lacked, for all their dedication and even heroism under persecution, was “an intellectual foundation - which, sufficient for practical purposes, the Evangelicals seems to me to have”. It was a devastating indictment, but there was also a damning corollary: the lack of any real authority for the Anglo-Catholic position, a position which seemed to fly so manifestly in the face of the historical facts of the English Reformation, also seemed to Newman to carry within itself the seeds of theological liberalism. For a religion without either the biblical authority of Evangelicalism or the Magisterium of the Catholic Church could only be “a form of liberalism”, however liturgical and sacramental it might be’.
from his chapter ‘C.S. Lewis, Newman, and Conversion’, in ‘The Path to Rome: Modern Journeys to the Catholic Church’, 2010, by Fr Ian Ker.
Fr Lee Kenyon
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