‘In my own case I was moved away from the rationalistic island mentality of a conservative Englishman, to a truly Catholic – that is universal – perspective. My mind, imagination, heart and soul were stretched. I had tried to package my God into being an English God: somewhat effete, consoling, and so understanding as to be undemanding. The relativism in faith and morals of many Anglican parishioners was summed up for me by one lady who had told me, “I love the Church of England, because it does not make any demands on you!” Like the National Health Service, the Church of England was the final state-approved emergency service to be used as and when you wished.
In my young arrogance [as an Anglican curate] I thought that I was not part of such a compromised Christianity and that I could change individual attitudes and whole congregations. Yet, I too had compartmentalised God and certainly thought I had my faith and my calling under decent middle-class control… How could I witness to truth and the universality of the faith in a denomination which had broken from the traditions and teachings of the Catholic Church? The institutionalised state Church here had more than stifled universality. The concept of authority had been rejected and thereby the teaching on faith and morals was Anglicised, almost in a politically correct way.
…It is not that I have rejected Anglicanism, only that Anglicanism wasn’t universal enough. Anglicanism is forever linked to England, and ecumenical work as an Anglican can only ever begin from that basis. As a Catholic, on the other hand, one works from a universal foundation… So I have come to understand more of our faith which I recognise now as the universal reconciliation and love offered by Christ on the Cross. The English cannot restrict such a Christianity to themselves and their own requirements, nor must I ever think again that I have got God boxed up, or figured out’.
from his chapter ‘Conversion and Ecumenism’, in ‘The Path to Rome: Modern Journeys to the Catholic Church’, 2010, by Neville Kyrke-Smith.
Fr Lee Kenyon